Browsing the blog archivesfor the day Wednesday, October 17th, 2007.


Bizarro Nation

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Bush Administration

Washington Post:

The Bush administration again has appointed a chief of family planning programs at the Department of Health and Human Services who has been critical of contraception.

Susan Orr, most recently an associate commissioner in the Administration for Children and Families, was appointed Monday to be acting deputy assistant secretary for population affairs. She will oversee $283 million in annual grants to provide low-income families and others with contraceptive services, counseling and preventive screenings.

In a 2001 article in The Washington Post, Orr applauded a Bush proposal to stop requiring all health insurance plans for federal employees to cover a broad range of birth control. “We’re quite pleased, because fertility is not a disease,” said Orr, then an official with the Family Research Council.

I keep thinking of a line from “Addams Family Values.”

Debbie: These Addams men, where do you find them?

Morticia: It has to be damp.

Well, turn over a couple more rocks, and you can find Bush appointees.

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Bush: “It’s All About Me”

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Bush Administration, Health Care

George Bush, on why he vetoed S-CHIP:

Q I wanted to ask you about S-CHIP and why you even let that get to a situation where it had to be a veto? Isn’t there a responsibility by both the President and congressional leadership to work on this common ground before it gets to a veto?

THE PRESIDENT: Right, as I said, we weren’t dialed in. And I don’t know why. But they just ran the bill, and I made it clear we weren’t going to accept it. That happens sometimes. In the past, when I — I said, look, make sure we’re a part of the process, and we were. In this case, this bill started heading our way, and I recognize Republicans in the Senate supported it. We made it clear we didn’t agree. They passed it anyway. And so now, hopefully, we’ll be in the process. That’s why the President has a veto. Sometimes the legislative branch wants to go on without the President, pass pieces of legislation, and the President then can use the veto to make sure he’s a part of the process. And that’s — as you know, I fully intend to do. I want to make sure — and that’s why, when I tell you I’m going to sprint to the finish, and finish this job strong, that’s one way to ensure that I am relevant; that’s one way to sure that I am in the process. And I intend to use the veto.

That certainly explains a lot. See also Dan Froomkin.

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Dalai Lama Derangement Syndrome

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Asia, Religion

To his credit, President Bush defied the wrath of China to meet with His Holiness the Dalai Lama and present him with a Congressional Gold Medal. Suzanne Goldenberg reported yesterday for The Guardian:

The White House softened the slight to Beijing by keeping today’s meeting between the Dalai Lama and Mr Bush a distinctly private affair, and by previously assuring the president’s attendance at the 2008 summer Olympics in China.

However, Chinese officials today warned that the spectacle of President Bush standing by the side of the Dalai Lama as he is awarded the Congressional Gold Medal of Honour could damage relations with Beijing.

China’s foreign minister, Yang Jiechi, called on Mr Bush to stay away from the ceremony.

“We solemnly demand that the US cancel the extremely wrong arrangements,” Mr Yang told reporters in Beijing.

“It seriously violates the norm of international relations and seriously wounded the feelings of the Chinese people and interfered with China’s internal affairs.”

China also withdrew from an international strategy session on Iran scheduled for today in protest at the honour accorded to the Dalai Lama. A Chinese official said the timing of the meeting was “not suitable”. …

… The Dalai Lama’s journey to Washington this week will be his 12th visit to the White House since he led his people into exile in 1959. It will be his fourth encounter with Mr Bush. But tomorrow’s award ceremony will mark the first time Mr Bush, or any other serving US president, has appeared in public with the Tibetan leader and the White House was treading very carefully today to try to minimise the embarrassment to China.

Ward Harkavy writes for the Village Voice

Today’s scheduled embrace of the Dalai Lama by George W. Bush represents a major change in foreigner policy by the White House.

Bush’s new plan: If you meet the Buddha on the road, get a photo-op with him.

That’s a shift from the Blackwater philosophy: If you meet an Iraqi on the road, shoot him.

In any case, plagued by a war that his own regime started, the president has chosen to burnish his image by meeting with a winner of the Nobel Peace Prize. No, not Al Gore, who looks as if he’s won several pizza prizes since Bush’s operatives stole the presidency from him in 2000.

This Nobel winner is Tenzin Gyatso, who was proclaimed the Dalai Lama when he was only two years old and ruled Tibet until China ousted him years ago. Gyatso won the 1989 Nobel prize “for his consistent resistance to the use of violence.”

Snark.

It’s hard to comprehend why the Chinese get so bent out of shape over the Dalai Lama, known affectionately in Buddhist online forums as HHDL. My understanding is that HHDL has offered to concede Tibet as Chinese territory, so long as Tibetans get some say over what goes on in Tibet. I believe most of the world regards HHDL as a benign and pleasant sort, even if many are befuddled about exactly what he is. But the government of China suffers from Dalai Lama Derangement Syndrome.

Last week, Slavoj Zizek wrote in the New York Times:

THE Western liberal media had a laugh in August when China’s State Administration of Religious Affairs announced Order No. 5, a law covering “the management measures for the reincarnation of living Buddhas in Tibetan Buddhism.” This “important move to institutionalize management on reincarnation” basically prohibits Buddhist monks from returning from the dead without government permission: no one outside China can influence the reincarnation process; only monasteries in China can apply for permission.

Somewhere in the Bardo between death and rebirth, there’s a Chinese bureaucrat handing out forms.

The Chinese desire to control reincarnation has its unfunny side. Back in the day the second-highest spiritual ruler of Tibet was the Panchen Lama. The 10th Panchen Lama was held prisoner by Mao Tse Tung for ten years and repeatedly tortured to force him to recant his loyalty to the Dalai Lama. He was released in 1981 and died in 1989.

In 1995 a six-year-old boy, Gedhun Choekyi Nyima, was named the 11th Panchen Lama by HHDL. Two weeks later, the young boy and his family were taken into custody by the Chinese, and they have not been heard from since. After all this time, one suspects they were killed. Later in 1995, the Chinese government arranged to have the son of a Tibetan Communist Party functionary named the Panchen Lama. Buddhists in Tibet don’t have much choice but to go along with this, but the “official” Chinese Panchen Lama is not recognized as such by Tibetans in exile.

Slavoj Zizek writes that the Chinese are not really opposed to religion. “What bothers Chinese authorities are sects like Falun Gong that insist on independence from state control.” Given what they did to the Panchen Lama, I’m not seeing a distinction.

In recent years, the Chinese have changed their strategy in Tibet: in addition to military coercion, they increasingly rely on ethnic and economic colonization. Lhasa is transforming into a Chinese version of the capitalist Wild West, with karaoke bars and Disney-like Buddhist theme parks.

In short, the media image of brutal Chinese soldiers terrorizing Buddhist monks conceals a much more effective American-style socioeconomic transformation: in a decade or two, Tibetans will be reduced to the status of the Native Americans in the United States. Beijing finally learned the lesson: what is the oppressive power of secret police forces, camps and Red Guards destroying ancient monuments compared to the power of unbridled capitalism to undermine all traditional social relations?

No shit. But here Zizek shifts gears a bit:

It is all too easy to laugh at the idea of an atheist power regulating something that, in its eyes, doesn’t exist. However, do we believe in it? When in 2001 the Taliban in Afghanistan destroyed the ancient Buddhist statues at Bamiyan, many Westerners were outraged — but how many of them actually believed in the divinity of the Buddha? Rather, we were angered because the Taliban did not show appropriate respect for the “cultural heritage” of their country. Unlike us sophisticates, they really believed in their own religion, and thus had no great respect for the cultural value of the monuments of other religions.

Buddhists don’t believe in the divinity of the Buddha, either, since the concept of divinity as understood in the monotheistic religions doesn’t apply to Buddhism. The various iconic figures of Buddhist art are best understood as symbols of enlightenment, or sometimes as Jungian archetypes. On the other hand, my understanding is that Islam objects to depicting any living figure, human or animal, in art, because only God creates living creatures. This objection seems to have been ignored by Muslim artists from time to time, but there it is.

So the Taliban destroyed the Bamiyan Buddhas because they saw them as disrespectful to God. For the most part, Buddhist accepted the loss as a reminder of the Buddha’s teaching that everything’s gotta end sometime, and prayed for the Taliban.

The significant issue for the West here is not Buddhas and lamas, but what we mean when we refer to “culture.” All human sciences are turning into a branch of cultural studies. While there are of course many religious believers in the West, especially in the United States, vast numbers of our societal elite follow (some of the) religious rituals and mores of our tradition only out of respect for the “lifestyle” of the community to which we belong: Christmas trees in shopping centers every December; neighborhood Easter egg hunts; Passover dinners celebrated by nonbelieving Jews.

“Culture” has commonly become the name for all those things we practice without really taking seriously. And this is why we dismiss fundamentalist believers as “barbarians” with a “medieval mindset”: they dare to take their beliefs seriously. Today, we seem to see the ultimate threat to culture as coming from those who live immediately in their culture, who lack the proper distance.

Except that, these days, it’s the fundies and religionists who confuse culture with religion. Take, for example, the annual War on Christmas that must be about to start, as I’m already getting Christmas catalogs. I say if the religionists were serious about keeping Christmas as a sacred observation of the birth of Jesus, they’d be opposed to the materialistic trappings and commercialism. Instead, they get bent out of shape if department store clerks say “happy holidays” instead of “Merry Christmas.” In Wingnut World, the true meaning of Christmas is using it as an excuse to pick fights with people you don’t like.

In other words, it’s not the religious observance of Christmas that’s a problem. It’s the way the fundies toss Baby Jesus out of the manger so they can break it up into clubs that some of us find worrisome.

I haven’t found the text of HHDL’s remarks today, but the Washington Post has this quote: “All major religious traditions carry basically the same message: That is love, compassion and forgiveness.” Susan Jacoby dismissed this as “meaningless doggerel,” and I suppose it is. But then she says,

Is the Dalai Lama suggesting that the Taliban, which reduced ancient Buddhist statues to smithereens, was interpreting Islam in a way that carried a message of love?

A Buddhist could interpret the act that way, yes, or at least as an opportunity to practice forgiveness and non-attachment, although certainly a message of love wasn’t the Taliban’s conscious intent. But what HHDL said is verifiably true — you can find, in all the major religions, teachings about love, compassion and forgiveness. That those teachings are pretty much ignored isn’t his fault.

The Rev. Susan Brooks Thistlethwaite, a lovely lady I met at Yearly Kos, says,

The Dalai Lama is right. All religious traditions do have messages of love, compassion, and forgiveness. Unfortunately, all religions also have messages of hate, cruelty and condemnation. The conundrum of religion, as we saw illustrated in the On Faith discussions with author and professional atheist Christopher Hitchens, is that for every claim that religion does good in the world, there are also the well-documented examples of religious messages of intolerance, moral callousness and judgmentalism, and the harm that they have caused.

The problem, however, is even more convoluted than simply that all religions proclaim contradictory messages. Love, compassion and forgiveness can be used against individuals and groups through certain kinds of religious interpretation. I have spent many years working and volunteering in the movement to end family violence. Battering husbands often accompany their violent acts with the language of love, citing the oft-quoted scripture that wives need to “submit” to their husbands. Battering parents do the same, telling their child that a violent punishment is “because I love you” and “for your own good.”

Violent people love violently, stupid people love stupidly, selfish people love selfishly and so forth. Love without justice can degenerate into sentimentalism and finally into narcissism.

Compassion is a widely respected religious virtue and rightly so. Yet compassion or empathy can keep us from confronting destructive behaviors in others. The virtue of compassion has been thrust upon women as their sole responsibility in relationships. Finally, empathy for others can erode the important and healthy sense of an integrated self that everyone, women and men, children and adults, needs to function as a separate individual.

And finally, forgiveness. Women are often urged to “forgive” their batterers. Many women have told me in counseling sessions that when they took their problem of domestic violence to their local preacher, they were urged to “forgive the beatings as Christ forgave us from the cross.” Forgiveness cannot be separated from the need of the one who is perpetrating the violence to confess the wrong and change. Then and only then does forgiveness become possible and sometimes still it takes a very long time for people to let go of the hurt that has been done to them, the deep meaning of forgiveness.

The Dalai Lama commands world-wide respect and admiration not only for his espousal of the virtues of love, compassion and forgiveness, but for his practice of them in a way that sets them in the context of peace and non-violence. Absent that context, these virtues can be corrupted beyond belief—corrupted as much as the machinations of their seeming opposites of hate, cruelty and condemnation.

I believe that the practice of peace and non-violence is the greatest religious lesson the Dalai Lama has to teach us all.

Amen, Sister Susan.

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Life, Liberty and the Pursuit of Happiness

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Health Care, Republican Party
    We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. — Some historical artifact hanging in the Rotunda that Republicans might want to read sometime

Yesterday I linked to an NRO post by Mark Hemingway that attacked the parents of Bethany Wilkerson. Among other insinuations, Hemingway wrote,

While the debate around the Frost family at least initially centered around their relative wealth, the issue really at hand is one of bad behavior. While USAction and a labyrinthine maze of leftist activist groups prepare to rally around images of Tampa Bay’s Most Photogenic Baby holding up a crayon sign that says “Don’t Veto Me,” Dara and Brian Wilkerson are real poster children — for irresponsible decisions.

On the conference call, Dara admitted to me that she and Brian had been talking about having children since before they were married. She further admitted that after they were married she voluntarily left a job at a country club that had good health insurance, because the situation was “unmanageable.” From there she took a job at a restaurant with no health insurance, and the couple went on to have a baby anyway, presuming that others would pay for it and certainly long before they knew their daughter would have a heart defect that probably cost the gross national product of Burkina Faso to fix. But not knowing about future health problems is the reason we have insurance in the first place.

Blog reaction to Hemingway was, um, strong. Bill Scher:

In the conservative vision for America, the only people who should choose to have children are people that can afford health insurance. Or in other words: “Pro-Life (If You Can Pay For It).” …

… The honest conservative response to seeing the struggles of working class Americans is to mock them.

And the more honest conservatives are about their cold and callous vision for America, the easier it will be for American voters to make informed decisions about where we should go as a nation.

The Carpetbagger:

Hemingway left out a pertinent detail: Dara left that job seven years before Bethany was born. The implication in the National Review piece is that Dara should have stayed at her job in order to provide for her family. The reality shows otherwise. (And Hemingway’s decision to leave this fact out doesn’t reflect well on his argument.)

Digby:

Implicit in all of this is that every parent in this country has an obligation to either work for someone who provides health insurance for their families —- or be rich. The alternatives — entrepreneurial risk taking, working for retail employers like Walmart or restaurants which fail to provide health insurance, is something that no responsible parent would do. Therefore, that sector of the economy is completely off limits to middle class families. And that is the only sector of the economy that’s actually growing.

(Oh, and by the way, those health insurance providing companies which all responsible middle class should work for are under no obligation to these employees with kids who indenture themselves for the benefit. They are allowed to pull back this coverage any time they want, raise the contributions and fire the employees at will. That’s what Republicans call “liberty.”)

Today Hemingway is whining that he’s been misunderstood:

I suggested that the Wilkersons might have sacrificed by working less-desirable jobs, if that choice (or those choices) meant they could more adequately provide for their daughter. I said that a married couple that has been talking about having kids for years, but has failed to sacrifice financially or make basic economic preparations to pay for their first kid, is acting irresponsibly. That’s hardly “anti-life.” It’s common sense. How many people are in less than optimal jobs because of good benefits for their dependents?

Dude — we heard you the first time.

Life shouldn’t be something you put up with. Certainly, all of us deal with less-than-optimal situations every day; that’s life. But when the big stuff, the stuff that eats most of your time and concern — like your job or your marriage — become something you are just enduring year after year because you don’t have a choice, your life can seem like something you’re just waiting out.

I’ve had jobs that were so miserable I sincerely wondered if I wouldn’t be happier living in a cardboard box on the street. Once I bailed out of an insufferable work situation and found a new job that was even worse. And yes, I do ask myself if it’s me, but I have also had pleasant jobs that I’ve had to leave for reasons unrelated to the job. I think I have bad job karma.

We don’t know what Dara meant by “unmanageable.” Maybe the job required putting in unreasonable hours, which is not compatible with being a parent. Maybe the boss was hitting on her, or was abusive in some other way. I had one boss once who expected me to cheat the vendors and customers to save her money, which I found intolerable. There are some things nobody should have to put up with.

Let’s say Dara enjoys her current job and likes her boss and co-workers. What kind of “free” society would force her to choose between a job she likes and having children?

Freedom is about making your own choices, so let’s talk about choices. President Bush and other right wingers warn us that if we switch to “socialized medicine,” we’ll lose the freedom to choose our own doctors, which is bogus on two levels. First, citizens in most countries with universal health care can choose their own doctors. Second, under our current “system” workers all over America already have been forced to switch doctors by their employer’s managed care plan. And they can’t shop around for a new employer with a better managed care plan, because if they have pre-existing conditions they won’t be insured at all. So what choices do they have?

Even if you have insurance there’s no guarantee you’ll keep it if you develop a major medical problem. Get cancer, lose your home. Some choice.

In America, once upon a time, most people who weren’t slaves or servants were, in effect, self-employed. The whopping majority of free people were farmers. A young person might work for someone else for a while to learn a trade, with the expectation that he would strike out on his own when he was ready. In the 19th century, as the industrial revolution pulled people off farms and into factories, having to work for someone else was derided as “wage slavery.” Now, holding a job is not only respectable, it’s expected. A job isn’t slavery if you can walk away from it, right? But for growing numbers of Americans the system is rigged so that they can’t walk away from it. Call it “insurance slavery.” Road to serfdom, anyone?

John McG of Man Bites Blog writes,

That many people are in jobs they hate for the sake of insurance is a bug, not a feature. … Does the GOP really want to be the party of forcing people into life-sucking 40 hour a week jobs for huge companies for fear that they won’t have insurance? Seems like a loser to me.

I don’t care what the lyrics to the national anthem say; we’re not “the land of the free” if Americans aren’t allowed to make reasonable choices about how to live their own bleeping lives.

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