The Progressive Paradox

At The Atlantic, Derek Thompson writes “Why Middle-Class Americans Can’t Afford to Live in Liberal Cities.” In brief, housing costs, and income disparities, tend to be higher in “blue” metro areas than “red” ones, and this is supposed to point to a failure in liberalism. What follows is my comment to the article.

This article should be studied as an exercise in logical fallacy. First, the argument that metro areas must be run by “liberals” if voters there preferred Obama in the last election rather falls apart if you look at the actual metro governments. For example, New York City’s last two mayors, Giuliani and Bloomberg, were both right-of-center by most measures. When When Bill de Blasio was elected last year you could hear America reaching for the smelling salts — what, a real honest-to-God progressive liberal in charge of a major U.S. city? The end is nigh …

To me, the situation the article describes doesn’t say anything about whether “liberals” or “conservatives” are more committed to affordable housing, because nobody anywhere has done much about it in recent years. As I remember, the last time “affordable housing” was a noticeable part of a national political campaign Reagan was running for president. He made fun of the idea; the newspapers were full of “for rent” ads, so what was the problem? I remember this because I was living in New Jersey at the time and struggling to find a decent place I could afford for myself and two small children. Let’s just say I was not a Reagan voter.

Rent control was an attempt to keep the poor from being priced out of their apartments, but the side effects of that made matters worse in the long run. After the disaster of badly planned high-rise urban housing projects of decades ago, I’ve seen few attempts to come up with new solutions.

So nobody’s doing much, and affordable housing happens if it happens. Red states tend to have lower taxes but also lower property values. Many, such as Texas, have an overabundance of really cheap, and still empty, land. The coastal cities, by contrast, are often out of land; there’s no empty space to expand to. “New” development requires tearing down existing densely occupied neighborhoods. Inland cities, red and blue, are over-sprawled, and over time pockets of suburban poverty such as Ferguson, Missouri, have developed. So “cheap” is not necessarily “problem free.”

“Red” areas often have minimal regulations regarding housing standards, so there always are trailer parks with iffy sanitation and potentially hazardous conditions, but they’re cheap. Here in the NYC area even “affordable” housing is too expensive for low-wage workers. That so many manage to find places for themselves anyway is a testament to human ingenuity.

But the single biggest reason the “blue” metro areas are more expensive is that so many of the affluent want to live there, in spite of the higher taxes. We might reflect on why that is true. In the U.S. there is a correlation — not a perfect one, I acknowledge — between affluence and “blueness” — with some exceptions, more “liberal” leaning areas tend to be more prosperous than red ones. Are they prosperous because they are “liberal,” or liberal because they are prosperous? I propose that where people are more willing to tax themselves to pay for better school systems and nicer parks and other public works, there will be healthier economies and more “livable” cities, and the affluent naturally will want to live there. But that drives up housing costs and leaves the poor scrambling for places to live. So that’s a paradox.

Too Broke to Fix

I started to skim the Salon article, “Straight-up propaganda”: Fox News, charlatans, conspiracy theorists and the religious fanatics endangering democracy, thinking it would be the usual rant against the right-wing crazies who keep us from having nice things, but it actually goes deeper than that and is worth reading.

The author, Joseph Heath, argues that the entire U.S. political system has built-in vulnerabilities, and mass media makes these vulnerabilities more easily exploitable by demagogues, and as a result democracy in the U.S. is more, shall we say, challenged than in many other democracies.

The author writes that democracies of any sort must strike a balance between being responsive to public concerns but not being so responsive that public policy is perpetually being jerked around by every passing whim. He points out, for example, that nearly always in functioning democracies the central banking system functions independently of government so that it can make necessary but unpopular decisions without interference.

Thus it is important to recognize that modern democratic political systems involve a delicate compromise between, on the one hand, the desire for public control of decision making and, on the other hand, the need for rational, coherent policy. Democracies need to be democratic, but they also need to work, in the sense that they need to produce a state that effectively discharges its responsibilities. Thus they have a variety of institutional features that allow them to function even when the democratic public sphere is completely degraded.

But this only works up to a point; ultimately politicians elected by the people have the last word on many things. Where issues are complex — and most of ’em are these days — one may either rely on experts or reach consensus through democratic deliberation. And there’s our problem — democratic deliberation itself is utterly degraded. We can’t even discuss anything anymore. And here is where the U.S. is uniquely vulnerable.

One of the glaring deficiencies of the American political system, for instance, is that the president is never forced to engage in debate with other legislators and is never forced to answer any question he doesn’t want to answer. In the British parliamentary system, the prime minister has to show up in the House of Commons when it is in session and defend the policies of the government. He or she is there treated like any other member of Parliament, and thus jeered, heckled, and challenged by members of the opposition. For this reason, and despite how degraded the spectacle has become over time, “question period and debate institutionalize doubt and scepticism in the political system.”

Weirdly, this fact can protect incompetent legislatures as much as Presidents.

In January 2010, House Republicans took the unusual step of inviting President Obama to address their caucus retreat in Baltimore, after which the president spent over an hour responding to questions directly  from legislators. Two things about this were noteworthy. First, Americans from one end of the country to the other were astonished by the lucidity of the exchanges. What they were used to seeing was the president and the members of Congress exchanging barbs through the media. Seeing the president able to respond to questions directly was a revelation. Second, there was the fact that President Obama completely eviscerated his opponents—to the point where Fox News cut off the live broadcast,  in order to save the Republican Party from further embarrassment. The major reason is that most of the Republican legislators did what they were accustomed to doing, which is use their questions as an opportunity to spout talking points. They didn’t realize that this only works as a media tactic; it doesn’t work in a face-to-face exchange with a political opponent, particularly one who can take as much time as he likes to respond.

Because it went so badly for them, Republicans never invited Obama back. Therein lies the central problem with the American presidential system: this kind of exchange is optional. In most other democracies, this kind of exchange is institutionalized as a requirement. As it stands, the American political system simply lacks any mechanism to force the president and legislators to explain themselves or their actions to one another. This makes the “norm of truth” very difficult to enforce, and in turn encourages the slow descent into truthiness. The point is that irrationalism is not an inevitable consequence of the modern condition; it is in many respects a consequence of the institutions we have chosen.

I confess I’d never thought of this before. The author also suspects that had Ronald Reagan “been forced to enter a ‘parliamentary bear pit’ every week the way the British prime minister is, he could not have survived his second term in office.” His dementia would have become obvious. And the Cult of Reagan that still dominates the Republican Party might never have taken hold.

But then there’s mass media. As much as we love transparency, there is evidence from other countries that just putting everything on television is not necessarily helpful. In many countries the introduction of television cameras to legislative debates has caused politicians to speak in sound bytes for public consumption rather than actually argue. The very fact of mass media technology seems to cause some degradation of deliberation. But mass media in the U.S. is worse than elsewhere.

American journalists have a peculiar habit of interviewing each other rather than independent experts, making the entirely media universe something of closed loop. When discussing the federal budget, for instance, they will often put together panels consisting entirely of lobbyists and other journalists. It is relatively rare to see an actual economist (with the exception of Paul Krugman, who typically appears in his capacity as a New York Times columnist, not as an economist). This seems to be just a part of the culture of American journalism—public television is nearly as bad as private—and it’s difficult to see what could be done about it.

There are some other more obvious problems. The creation of straight-up propaganda networks like Fox News in America has done enormous damage to the quality of democratic discourse in that country.

Heath goes on to say that the abolition of the Fairness Doctrine did make things worse, but even more than the Fairness Doctrine we need laws that penalize outright lying and misrepresentation. Other countries have such laws.

The European Parliament, for instance, has passed a resolution specifying that “news broadcasting should be based on truthfulness, ensured by the appropriate means of verification and proof, and impartiality in presentation, description and narration.” In the United Kingdom, the Broadcasting Code requires that “news, in whatever form, must be reported with due accuracy and presented with due impartiality.” Canada has a rule (enforced by the Canadian Radio-television Communications Commission) that simply prohibits the intentional, repeated broadcast of “false or misleading news.” This type of constraint is more easily defended than the Fairness Doctrine, since it is closer in spirit to the laws governing  false advertising. And yet the Canadian rule is strong enough to have so far prevented Fox News from expanding into that market.

Here, even a state law that prohibited outright lying in campaign commercials was struck down as being a violation of free speech rights. This is insane. Commercials can’t make false claims about toothpaste, but they can about candidates for office, because freedom?

Heath also thinks that a fairly simple way to stop the voter suppression games is to make voting mandatory. That had never occurred to me, but maybe it’s worth considering. Unfortunately …

Criticizing the American political system has, unfortunately, become something of a mug’s  game, simply because the deficiencies are all mutually reinforcing, and so no matter how much sense it would make to change one thing or another, nothing is going to get fixed.

The status quo depends on nothing getting fixed, actually. So the status quo will see to it nothing gets fixed. Krugman’s column today says, “Today’s political balance rests on a foundation of ignorance, in which the public has no idea what our society is really like.” And the system is rigged so they can’t find out.

I very reluctantly have come around to thinking that the system is so broken it cannot be returned to anything resembling functionality. The most likely outcome is that the U.S. will continue to decline economically and politically over the next several years until quality of life is so eroded for enough people that something big and nasty and possibly violent will happen to change everything. We may actually have to become a failed state first, though.

What We Don’t See

Of all the conceits common to humankind possibly the most insidious is that any of us are entirely rational. And often the most irrational people are those who brag about how rational they are.

Even if a person’s basic reasoning skills are sound, the outcome of his reasoning nearly always will be imperfect. That’s because nearly all of us “live” within limited conceptual frameworks that filter and sort information in artificial ways. The way we conceptually interface with reality is based partly on our own experience and partly on how we are culturally conditioned to understand things.  And most of us are blind to this, because if we and everyone we know is artificially filtering and sorting information in pretty much the same way, we assume our understanding of reality is the only possible one.

(I wrote quite a lot about this in my book, by the way, explaining the way our limited conceptual frameworks have impacted religion and have largely rendered it ridiculous, but it doesn’t have to be that way.)

Breaking out of the conceptual box we live in usually takes some extraordinary experience — and often a shocking one — to see that we’re living in an artificial world and that the “real” one outside the limits of our awareness is largely alien to us. And most of us amble through life without ever having that experience.

Even though few of us ever perceive that we’re living inside a conceptual box, if we run into people whose conceptual boxes are very different from ours we think those people just don’t understand the real world (meaning our “real world”). I could define maturity, even wisdom, as the ability to appreciate  and respect that other people’s “worlds” are just as valid as ours even if they are wildly different. I wrote a few years ago,

My view is that everything we think comes from a complex of psychological discriminations and impulses, little of which have anything to do with “logic.” The way we understand ourselves and the world begins to be shaped from the moment we’re born and continues to be shaped by the culture we grow up and live in. In other words, all of our understandings are biased. This is pervasive and inescapable. Often the difference between “logical” and “empathic” people is that an “empathic” person has at least a dim appreciation of his own biases, whereas a “logical” person is utterly oblivious to them. …

… Our conscious, cognitive understandings of things are based on internalized models of what we’ve been conditioned to believe is “normal.” We may be able to articulate our ideas and perceptions in a coolly logical way, but the process by which we arrive at our ideas and perception is “complex, unconscious and emotional.” This is always true, whether we want to admit it or not. …

… Generally being “fair” is not losing one’s biases, but perceiving one’s biases as biases. If you recognize your biases as biases, you are in a position to overrule them as the facts dictate. But if you are so unconscious of yourself that you don’t recognize your biases as biases, then your “thinking” generally amounts to casting around for support for your biases. Then you put the biases and the cobbled-together “support” together and call it “reason.”

And this takes me to what we don’t see. I’ve written before about the “default norm” syndrome, also called the invisible baseline fallacy, which in our culture means white maledom is the default norm, and perspectives and experiences that deviate from those common to white men are not respected as legitimate. If you are a woman or racial minority in this country you have bumped into this iron wall of assumption many times, but the iron wall is invisible to a lot of white men. Not all, thank goodness.

This is basically the same thing that people are calling “male privilege” or “white privilege,” although I don’t like those terms. The degree to which one’s assumptions, biases and experiences are “privileged” depends on a complex of factors that include health or physical condition, class, and wealth. A white male lower-income paraplegic is considerably less “privileged” than the Koch brothers, for example. As wealth inequality becomes more extreme a whole lot of white people are being left behind to a degree I believe is unprecedented in American history, and I assure you most of these people don’t feel all that “privileged.”

Money is privilege. People who have always been financially comfortable have no idea how much lack of money can be an obstacle to basic functionality in our society. The poor are taxed in myriad ways, from paying higher bank account fees on their meager balances — causing the very poor to not use banks at all, but then one must use check cashing services that also take a bite. Without a car you take public transportation, which eats a lot more time out of your day. And if you don’t have money for a bus you simply don’t go anywhere out of walking distance, which puts a huge limit on your job opportunities. Those left out of Medicaid expansion still have limited access to health care, and chronic, debilitating conditions often go untreated. Poor parents often are caught in the day care trap — they aren’t paid enough to afford reliable day care, but without that it’s hard to hold a job at all. So one is perpetually making seat-of-the-pants arrangements with people to watch the children, and then worrying if the kids are safe. Etc. etc. Many conveniences people with money take for granted are not available to the poor, and the inconveniences pile up and make day-to-day life an exhausting exercise in barely coping.

And then it is assumed the poor can’t get ahead because they are lazy. And it is just about impossible to explain the problem to someone who has been cocooned from it. It’s not part of his, or her, experience; therefore, it isn’t “real.”

As a woman I am sometimes surprised at how much even liberal men are oblivious to the extreme misogyny that still lingers in our culture. I wrote earlier this year,

Even those of us who have never experienced physical assault have experienced sexual intimidation, belittling and humiliation, aimed at us only because of our gender. And most of the time we put up with it, because what else can we do? Confronting some sexist bozo could turn an unpleasant situation into something genuinely dangerous. So how has the political Right responded to #YesAllWomen? Mostly with more belittling. Charles Cooke at NRO, for example, dismisses the social media phenomenon as “groupthink.” We women can’t possibly know our own experiences, apparently, and simply imagine misogyny because we’ve read about it.

Especially to conservatives, problems that middle- and upper-income white men rarely if ever encounter are not “real” issues worthy of being addressed by society or government, but are exceptions that the individuals affected must take care of on their own. The fact that these issues may impact all of us, directly or indirectly, and that the cause may be widespread cultural and institutional bias that upper-income whites feed on a daily basis, is invisible to them.  And you can’t explain it to them. No amount of real-world data or well-constructed logic makes dent in the iron wall. If it doesn’t conform to the conceptual box they live in, it can’t be true.

This is why it is good to have diversity of experience represented in decision-making bodies such as governments, for example. White men like to tell themselves they can make decisions that affect everybody else just fine because they will apply reason. But their reason is based on biased perspectives that fail to take many things into account. Publius provides a good example here — many rape laws used to require a woman to show she had resisted an assault to prove she had not consented. But this is a male-centric view. A woman understands that if she is being assaulted by a violent man much stronger than she is, her only hope of surviving may be in not resisting. (I remember a bitter joke from many years ago that the only woman almost certain to win a rape case is a dead nun.)

And don’t get me started on reproductive issues. Just a few days ago I was told I was too emotional because I passionately disagreed that abortion must be criminalized. Naturally it was a man, who will never be pregnant, who said this. Yes it’s easier to be emotionally detached from a issue when it’s not personal, and when the real-world experiences and consequences of that issue are merely hypothetical. It’s easier to be emotionally detached when you’re behind the iron wall.

Michael Brown is being buried today. If his killing, and what we’ve learned about Ferguson, hasn’t given us a clear picture of the evils and pervasiveness of institutional racism I don’t know what else will. Yet just last week I encountered a forum populated largely by white men who couldn’t understand why people are always going on about race. Why is race such a big deal? Isn’t it  all about making white men feel guilty?

But I certainly don’t give a rodent’s posterior whether anybody feels guilty. Guilt doesn’t so much as butter toast. Our country is becoming increasingly dysfunctional, in part because our institutions, especially government, increasingly reflect the views of only the most sheltered and privileged among us. And it is increasingly unresponsive to everyone else. And, weirdly, a big chunk of the population being left behind still clings to the cognitive biases that support policies that are hurting them.  Their collective conceptual frameworks are not adjusting; they still can’t see past the iron wall.

See also: Andrew O’Hehir, “White Privilege: An Insidious Virus That’s Eating America from Within.”

It’s a Printed Book, I Think!

I spent all day yesterday giving my files formatted for printing The Book one more read-through, and I uploaded files last night, and this morning I went through the final approval process for making the book available to order.

This is a print-on-demand book, meaning that Create Space/Amazon prints and ships copies as they are ordered. If somebody orders one book, they print and bind one copy and ship it. I know they’re using new technologies to do this, because this couldn’t have been done cost effectively back when I was doing book production management.

I understand it will take two or three days before the book shows up on Amazon, but it’s my understanding that you can order from Create Space now, through this page. Or not. I expected to get a “congratulations your book is for sale” message and haven’t seen it.

Update on The Book

I have uploaded a trial file to Kindle and am checking the format, and things seem to be going smoothly. Sometime this week The Book will be available for sale on Kindle. I have a lot of formatting work to do to get it ready to be printed, but it’s safe to say the paperback version will be available in June, if not by the end of May.

The final title is Rethinking Religion: Finding a Place for Religion in a Modern, Tolerant, Progressive, Peaceful and Science-affirming World and the ISBN is 978-0-692-21946-1.

Weenies of Wonder, Part Trois

First, I want to say — Anthony Weiner, will you please go now? I sincerely hope he is not elected Mayor. I cringe at the thought of four years of weiner jokes.

Second, I second the opinion expressed by Katy Waldman, that most of us ladies are not enticed by depictions of the mighty member in isolation. There are studies that support this, in fact. Maybe guys misunderstand this because they’re wired differently, but trust me when I say we ladies would be more enticed by a picture of your face. Or your dog’s face. Maybe even your bowling trophies.

Try to Be of Reasonably Good Cheer

On this day of bad news, I don’t suppose it helps to remind everyone that 150 years ago today, New York City was in the grips of the largest riot of American history. In four days of violence, white mobs killed at least 100 African Americans. I had always thought most of the rioters were Irish immigrants, but it turns out that wasn’t entirely true. They mostly just got blamed for it.

That said, Irish music doesn’t seem at all appropriate, but it always cheers me up. So let the dickheads and white supremacists celebrate; justice will have its day. Someday.

Politics and Class

The impact of class divisions on politics and just about everything else in America is something like the elephant in the living room that everyone ignores. Well, except when Republicans accuse Democrats of fomenting class warfare. Can’t have those unwashed peasants getting too riled up, can we?

Here are a couple of article that are interesting to read together — Richard Florida, “Class Decides Everything“; and Thomas Edsall, “White Working Chaos.” It appears our class distinctions are both growing sharper and also are driving not just politics but our quality of life in the U.S.