The Cognitive Dissonance, It Burns

Science just dismantled a favorite climate change denialist talking point.

Over the last couple of years, the conservative movement, which loves science, has had a completely scientific-based reason for skepticism about climate change. The Earth’s temperature seemed to be rising at a slower rate than scientists had predicted. The global warming “pause,” as it was inaccurately called — it was actually “getting warmer at a slower-than-expected rate,” rather than an actual pause — served as grist for a massive flow of coverage expressing skepticism about scientific models and climate change. …

… The importance of the global-warming pause, conservatives explained, was that we needed to get the science right. “One lesson of the IPCC report is that now is the time for policy caution. Let’s see if the nonwarming trend continues, in which case the climate models will need remodeling,” explained the Journal’s editors.

But fortunately we now have an answer. A new paper released today by the National Oceanic and Atmospheric Administration finds that the apparent slowdown in warming was an artifact of mis-measurement. The Earth is not warming at a slower rate. It’s warming at the same fast pace as it did the previous decade. …

Not really a surprise, considering the last few summers have broken heat records.

Conservatives placed so much weight on the apparent existence of this pause that there’s no way they would just immediately switch over to some other justification for their same skepticism, like some kind of reflexive ideologues.

Ahem. And how does the Right respond to getting the science right?

NOAA Fiddles With Climate Data To Erase The 15-Year Global Warming ‘Hiatus’

National Oceanic and Atmospheric Administration scientists have found a solution to the 15-year “pause” in global warming: They “adjusted” the hiatus in warming out of the temperature record.

To avoid dealing with the actual science, the Daily Caller went to the go-to science denial team of Bob Tisdale and Anthony Watts, who have been occupying the apparently lucrative niche of pretending to be experts on earth temperature and writing a lot of pseudo-scientific papers denying climate change. Tisdale is a man with no known scientific background who calls  himself an ““independent climate researcher.” Watts is a former broadcast weatherman who doesn’t have a college degree, although he did take some undergraduate meteorology classes, which puts him ahead of Tisdale.

A sampling of rightie blogs reveals that this is the story they’re going with — evil scientists “fiddled” with the data. Can’t trust those scientists with, you know, science. Anyway, here’s an article in the Washington Post that, in brief, explains that the old data showing a “hiatus” was flawed mostly because of issues with data reporting.

Update: Some pretentious whackjob calling himself Christopher Monckton of Brenchley today published a “report” saying there has been no global warming at all since December 1966. And he has charts to prove it! And rightie bloggers are quoting him as an expert! Lord Monckton is a certifiable looney tune. According to Sourcewatch,

Monckton has made various false claims in the past such as that he is a member of the British House of Lords.[2], a Nobel Prize winner, inventor of a cure for HIV, winner of a defamation case against George Monbiot and writer of a peer-reviewed article. He was deputy leader of the far right United Kingdom Independence Party(UKIP) before being sacked from the party in 2013.

It appears that “he has TWICE been asked by Republicans to testify about climate change before committees of the U.S. Congress,” according to this blogger.

The Relativity of Science

We are nearing the 100th anniversary of Einstein’s Theory of General Relativity. Yes, I know we’re all tingly with anticipation. But I do have a point.

Einstein had published a special theory of relativity in 1906, and both the special and general theories go way over my head, so I will not be explaining them. All I can tell you is that the famous E = mc2 equation came out in 1906.

However, the story goes, Einstein wanted to incorporate gravity into his theory. So he thought and thought, and then he came up with some mathematical equations to show how all this stuff he was thinking about might work. According to Wikipedia, “These equations specify how the geometry of space and time is influenced by whatever matter and radiation are present, and form the core of Einstein’s general theory of relativity.” Einstein presented these equations to the Prussian Academy of Science in 1915, and he published his General Theory of Relativity in 1916.

At that point, it was all arithmetic, using approximation methods, whatever those are. After the equations were published, more physicists studied and elaborated on the equations and came up with other mathematical models to explain stuff like black holes and the Big Bang. Einstein also kept working, and in 1917 he came up with a theory called the cosmological constant that assumed the cosmos is static, which later was shown to be not true. So the cosmological constant theory was tossed. But scientists continued to work on general relativity.

At the time Einstein published his general relativity equations, there was hardly any empirical data to corroborate them. Einstein had thought way outside the box and pushed concepts of the laws of physics way beyond what that had actually been tested or observed. That’s largely because at the time there was no way to test most of it.

As time went on a few things were observed that seemed to fit Einstein’s model, but serious testing of some parts of the theory didn’t begin until the 1950s, at a point technology made testing possible.  Through the years various tests and observations made possible by advances in technology have confirmed that matter and energy and whatnot do behave as Einstein had predicted they would.  And testing continues. In 2013 news stories announced that physicists had observed more stuff in space that provided an “unprecedented” test of Einstein’s predictions, and the predictions held. However,

Scientists know general relativity, proposed by Albert Einstein in 1915, isn’t the complete story. While it does very well describing large, massive systems, it’s incompatible with quantum mechanics, which governs the physics of the very small. For something extremely small, yet extremely massive — such as a black hole — the two theories contradict each other, and scientists are left without a physical description. [6 Weird Facts About Gravity]

So after all this time, gravity partly remains a mystery. Scientists are still not sure in all particulars exactly how gravity works. There’s still a lot about the universe that confounds the models and catches people off guard. Stephen Hawking wrote,

Despite having had some great successes, not everything is solved. We do not yet have a good theoretical understanding of the observations that the expansion of the universe is accelerating again, after a long period of slowing down. Without such an understanding, we cannot be sure of the future of the universe. Will it continue to expand forever? Is inflation a law of Nature? Or will the universe eventually collapse again? New observational results and theoretical advances are coming in rapidly. Cosmology is a very exciting and active subject. We are getting close to answering the age old questions. Why are we here? Where did we come from?

I think Hawking is overstepping science with the “why” question, but I concede he’s a lot smarter than I am.

Science being what it is, it’s likely someday some physics nerd will publish a theory that shows how the discrepancies between Einstein’s work and quantum mechanics might be resolved, and then they’ll spend a century or so testing it. Science at this level is never settled.

Now on to today’s most contentious science issue — climate change. (I bet you can see where I’m going now.)

A Harvard professor on the history of science named Naomi Oreskes says that scientists today are being way too cautious with their climate change predictions.  “The year just concluded is about to be declared the hottest one on record, and across the globe climate change is happening faster than scientists predicted,” she writes.

Of course, in popular media we are perpetually being told that climate change is not happening at all, but let’s go on. Professor Oreskes continues,

Science is conservative, and new claims of knowledge are greeted with high degrees of skepticism. When Copernicus said the Earth orbited the sun, when Wegener said the continents drifted, and when Darwin said species evolved by natural selection, the burden of proof was on them to show that it was so. In the 18th and 19th centuries, this conservatism generally took the form of a demand for a large amount of evidence; in the 20th century, it took on the form of a demand for statistical significance.

We’ve all heard the slogan “correlation is not causation,” but that’s a misleading way to think about the issue. It would be better to say that correlation is not necessarily causation, because we need to rule out the possibility that we are just observing a coincidence. Typically, scientists apply a 95 percent confidence limit, meaning that they will accept a causal claim only if they can show that the odds of the relationship’s occurring by chance are no more than one in 20. But it also means that if there’s more than even a scant 5 percent possibility that an event occurred by chance, scientists will reject the causal claim. It’s like not gambling in Las Vegas even though you had a nearly 95 percent chance of winning.

Compare/contrast to the infamous “one percent doctrine” of Dick Cheney — if there is even a 1 percent chance of terrorists getting a weapon of mass destruction the United States must act as if this were a certainty.  So we just need 1 percent proof to launch a war, but the Right now demands 100 percent proof before lifting a finger to address climate change.

Oreskes argues that scientists have been so well trained to avoid jumping to conclusions that practically no amount of empirical proof is good enough to dispel the qualifiers and the caution. In other words, in the world of science, nothing is ever settled. No scientific theory, even stuff that’s been accepted for generations and observed and tested to within an inch of its life, is ever placed beyond all doubt.

And the absolute worst sin, the thing that will get one booted out of the Science Club, is being thought of as too credulous. So no matter how many tons of empirical evidence one may collect to support one’s theories, lectures and published papers are always embroidered in language that gives the scientist an escape hatch if part of it is challenged by new data.

And then when powerful monied factions, such as the fossil fuel industry, find science inconvenient, the simplest way to discredit it is to point to the qualifiers and the caution. Scientists aren’t certain yet, so it’s too soon to act.

But scientists are never certain. They might be certain of a particular fact, like the boiling point of water, but on the level of theory they are never certain. There’s always something more that could be learned, on some level. That’s the catch.

It’s also the case that theories are big, complicated beasts that could be partly right and partly wrong, like Einstein’s General Relativity probably is mostly right except on a quantum physics level, where it seems to be missing something. So if data come in showing that some parts of a projection are not working as anticipated, this doesn’t necessarily mean the entire model is wrong. If several scientists independently come up with different projections that don’t match in all particulars, that doesn’t mean they have no idea what they’re doing and we should just ignore them.

As I understand it, climate change theory really didn’t get off the ground until the 1970s, which makes it relatively new. Data collected by satellites and such have provided scientists with huge amounts of information about the Earth’s climate and what affects it that wasn’t available before, and so even as they collect data and formulate predictions they’re still facing a huge learning curve. So it’s no wonder they don’t speak in absolutes, but with some caution.

At the same time, the denialists seize on every uncertainty and wave it around as “proof” that climate change science is entirely debunked. For example, although the earth keeps breaking heat records every year, for the past 16 years atmospheric temperatures have not changed. As far as the denialists  (I refuse to call them “skeptics”; skeptics are people who doubt and question, and denialism is just knee-jerk dogma) are concerned, this is “proof” all models showing climate change are just a hoax. Scientists actually have several explanations for why atmospheric temperatures are stable and expect the “hiatus” to reverse itself, possibly soon.

I started this post by talking about Einstein. Recently I had an exchange with a denialist who told me that science is “black and white” and based on empirical evidence,  and (he said) there is no empirical evidence for climate change. Actually there’s tons of empirical evidence; the challenge isn’t getting the evidence, but interpreting it. Unlike Einstein’s theory, which began as ideas expressed in mathematical equations that mostly weren’t tested with any thoroughness until after the great genius had died, and which still haven’t been completely proved after a century, climate change science grew out of the empirical evidence.

But when I brought up gravity as something that still isn’t understood in any “black and white” way, this individual claimed Einstein’s theories were entirely empirical, and I didn’t know what I was talking about. I even explained the testing history of the Theory of General Relativity and provided a dictionary definition of “empirical” — based on, concerned with, or verifiable by observation or experience rather than theory or pure logic. He wouldn’t budge. Because Einstein’s theories have been proved correct today, he said, they were “empirical” all along.

And, you know, when someone is sunk that deeply into pure illogic, there’s not a whole lot one can do to change his mind. But while it’s futile to discuss any of this with the dogmatic denialists, I think it’s important to keep talking about this, because there are people out there who are not dogmatic denialists but just haven’t heard all the facts who might be persuaded.

BTW, this year might be the Year the Pope Stopped Being Catholic, as far as the Right is concerned. His Holiness Pope Francis is expected to issue either an edict or an encyclical, according to various news sources that probably don’t know the difference between an edict and an encyclical either, that climate change is a moral imperative that Catholics must address. Already Fox News has declared that Pope Francis has aligned himself with “environmental extremists who favor widespread population control and wealth distribution.” I project sooner or later they will declare the Pope is a God-hating liberal. With righties, either you’re with ’em, or you’re the enemy.

AFP: Avarice on Steroids

The Koch-funded Americans for Prosperity is warning Congress against spending money on Hurricane Sandy relief efforts.

Earlier this week, AFP, which is chaired by [David] Koch and believed to be financed by several other plutocrats from the New York City region, released a letter warning members of Congress not to vote for the proposed federal aid package for victims of the storm that swept New Jersey, New York City and much of the surrounding area in October. An announcement on the group’s website says that the vote next week for the Sandy aid package will be a “key vote”—meaning senators who support sending money for reconstruction could face an avalanche of attack ads in their next election. Already, opposition to the bill is growing, although it passed one procedural hurdle last night. …

… Koch’s top deputy in New Jersey, a surly gentleman named Steve Lonegan, who heads the local AFP state chapter, called the aid package a “disgrace.” “This is not a federal government responsibility,” Lonegan told reporters. “We need to suck it up and be responsible for taking care of ourselves.”

As was asked in a famous joke — Who do you mean by “we,” Kemo Sabe? This is especially rich considering all the Koch Brothers/oil industry money that has gone into discrediting climate science. The AFP website, btw, is screaming about the looming “fiscal cliff” tax increase that would, if Dems get their way, only affect the upper 2 percent.

The Limits of “Conscience”

The wingnuts are screeching that we must allow Catholic bishops to dictate the nation’s health insurance policies, because otherwise we are violating their religious conscience. As one non-Catholic explained,

As Americans–Catholics and Baptists alike–we are in absolute agreement on the inviolable freedom of conscience, a right recognized and guaranteed by the First Amendment to the Constitution to every American citizen.

“Religious exemptions” are being granted to pharmacists who don’t want to fill birth control prescriptions. As Mistermix wrote,

Tebow and his only begotten son Bieber help us if this keeps up, because we’re going to have a medical profession full of delicate conscientious objectors whose heartfelt beliefs keep them from doing their goddam job. Where does this idiocy end? If you’re a Jehovah’s Witness, whose religion forbids blood transfusions, and you want to become a trauma surgeon, will some federal judge support your right to let your patients bleed to death?

We may be closer to that than you realize. Charles Pierce points to the measles epidemic in Indiana and notes a connection to religion:

The state health authorities in Indiana have released a list of possible places where the victims of the outbreak may have contracted the disease. Several of them, including the College Park Church in Indianapolis and a basketball tournament for homeschooled children, are intriguing because of the cross-pollination between fundamentalist Christianity and the anti-vaccination movement. In 2005, a young Indiana woman came home from a mission trip to Romania and kicked off another measles outbreak within the congregation of her church. …

…In 1985, across the border in Illinois, there was a measles outbreak at Principia College, a Christian Science institution. There were 112 confirmed cases and three deaths associated with that outbreak. Between that episode and 1994, there were four large-scale measles outbreaks at Christian Science institutions around St. Louis. By the way, Principia College still maintains a religious exemption from the requirements of Illinois law mandating proof of vaccination.Instead, Principia students can present an “accommodation form” stating their religious objections to vaccination.

And, never fear, a number of states are considering bills that would exempt school children from vaccinations if their parents object for “philosophical” reasons.

I don’t know if anyone has died in the current Indiana outbreak, but all but two of the cases reported have occurred in anti-vaccination families.

A lot of us geezers caught measles when we were kids, and recovered in a few days. But it tends to be harder for adults, and the disease can be fatal. And then there’s German measles, which causes horrific birth defects when a pregnant woman is infected. Are the whackjobs going to start that up again?

I believe a lot of states have allowed Christian Scientists to slide on the vaccination thing, but since there are so few of them it didn’t cause that much of a problem. I’m reading that now about 10 percent of families with small children are refusing or delaying at least some vaccinations, if not all of them, believing the shots are dangerous. Like the diseases they prevent aren’t?

I believe most states hold parents responsible if a child dies from a curable disease and the parents refused to seek medical help on religious grounds. So there’s a limit to “conscience.” You can refuse medical care for yourself, but not for your minor child. But the vaccination issue points to how interdependent we really are, and how a decision made for oneself could impact a lot of other people. And, IMO, where lives are on the line, your “conscience” has to take a back seat to reality.

This is getting ridiculous. So I’m pushing back on the notion that “religious conscience” trumps all other considerations. My modest proposal is that at the very least, anyone who has not received all recommended vaccinations must be required to wear some kind of ID badge or bracelet, so the rest of us know to keep our distance from them. I suspect a lot of folks will quickly decide that maybe vaccines aren’t so bad after all.

People With One Watch, Part III

    I celebrate myself;
    And what I assume you shall assume;
    For every atom belonging to me, as good belongs to you. (Walt Whitman, Song of Myself)

(Note: This is a continuation of the previous two posts; if you haven’t read those, much of this won’t make sense.)

Embryonic stem cell research, from two perspectives. Elizabeth C. writes,

Regarding stem cell research, destroying human life at any time prior to its ability to sustain itself is murder. To the thinking mind, the term “harvesting” is descriptive enough to prevent legalization. We are messing with life itself, believing ourselves so scientifically advanced that we can get away with it. It’s just a matter of time before the legalized slaughter of the lambs via abortion finds us unprepared for the ultimate results: A world deprived of what would have been, had life been allowed. …

… My beloved grandchildren are proof enough for me that lives lost via abortion and stem cell research would have been lives loved, had their biological parents not made the easiest choice in today’s McDonald’s society, here today, gone tomorrow, whatever the reason.

The other perspective: Laurie Strongin writes in the Washington Post about the death of her son, Henry, who was born with Fanconi’s anemia. “Our only hope lay on the frontiers of science, in human embryo and stem cell research,” she writes. She found a doctor named Mark Hughes, then chief of reproductive and prenatal genetics at the National Institutes of Health, who had pioneered a stem cell procedure he thought could save Henry.

But on Jan. 9, 1997, an article in The Washington Post reported that Hughes was violating a two-year-old federal ban on human embryo research with his work on PGD.

Under the ban, Hughes was barred from performing that work as part of his position at NIH. Refusing to abandon his research or the families who were depending on it, he set up a lab as part of an in vitro fertility program at a private hospital across the street in Bethesda. But he was considered in violation of the federal law because his work at the hospital employed NIH research fellows and used NIH equipment — a refrigerator.

Over the following weeks, the daily headlines all read the same to me: Henry is going to die. As our doctor was forced to resign from his job and faced congressional hearings, Henry’s blood counts declined. We searched for alternatives to PGD, but none existed. The politically triggered delay had stolen precious time in our race to save Henry’s life. On Dec. 11, 2002, he died in my arms.

The procedure that Henry was denied because of a refrigerator was the same one used to save the life of Molly Nash, who also was born with Fanconi’s anemia. Today Molly is eleven years old and free from disease.

The odds that any particular blastocyst, once frozen, will ever become a baby are, well, long. It’s likely most will never be thawed. A large part of those that are thawed will not survive thawing. And of the select few that survive thawing and are implanted in a uterus, only some will result in a pregnancy. Yet by some twisted moral algebra, these blastocysts are considered more precious (to some people, like Elizabeth C.) than a child like Henry.

Recent news stories say that about 400,000 surplus frozen embryos are in storage in America. But according to this article in the current issue of Mother Jones, the number 400,000 represents the embryos stored in 2002. Four years later, there is every reason to believe the actual number is higher — close to half a million — and growing rapidly.

In other words, during the time it took for about 110 “snowflake children” to be born, another 200,000 blastocysts went into storage.

The Fetus People have persuaded themselves that since only a small percentage of stored embryos have been designated by their “parents” to be made available for research, the remainder are just sitting around waiting for Mommy and Daddy to thaw them out and pop them in the oven. This is, of course, nonsense. As the Mother Jones article linked above makes clear, the in vitro process requires creating a surplus of blastocysts to achieve one pregnancy. But once treatment is over many parents struggle with the choice of storing, donating, or destroying the leftovers. Many couples choose to store the blastocysts even though they have no intention of using them —

[A] woman described her embryos as a psychic insurance policy, providing “intangible solace” against the fundamental parental terror that an existing child might die. “What if [my daughter] got leukemia?” said yet another, who considered her frozen embryos a potential source of treatment. A patient put the same notion more bluntly: “You have the idea that in a warehouse somewhere there’s a replacement part should yours get lost, or there is something wrong with them.”

For others, embryos carried a price tag that made them seem like a consumer good; a few parents considered destroying them to be a “waste” of all the money spent on treatment.

Michael Kinsley, who supports stem cell research, writes that “if embryos are human beings with full human rights, fertility clinics are death camps.”

In any particular case, fertility clinics try to produce more embryos than they intend to implant. Then — like the Yale admissions office (only more accurately) — they pick and choose among the candidates, looking for qualities that make for a better human being. If you don’t get into Yale, you have the choice of attending a different college. If the fertility clinic rejects you, you get flushed away — or maybe frozen until the day you can be discarded without controversy.

And fate isn’t much kinder to the embryos that make this first cut. Usually several of them are implanted in the hope that one will survive. Or, to put it another way, in the hope that all but one will not survive. And fertility doctors do their ruthless best to make these hopes come true.

Kinsley argues that if one genuinely believes that destroying a blastocyst to extract stem cells is murder, then logically one must also be opposed to in vitro fertilization. The routine practices of fertility clinics destroy far more blastocysts than would ever likely be destroyed for stem cell research. “And yet, no one objects, or objects very loudly,” Kinsley says. “President Bush actually praised the work of fertility clinics in his first speech announcing restrictions on stem cells.”

The fact is, opponents of stem cell research routinely lie — to themselves, to each other, to anyone who will listen — in order to defend their belief that embryonic stem cell research is immoral. This suggests to me that the real reasons people object to stem cell research have less to do with moral principle than with some deeply submerged but potent fear. And this takes us back to elective ignorance. Something about flushing all those blastocysts makes the Fetus People uncomfortable in a way that condemning Henry Strongin to death does not. The arguments they make against stem cell research, which are mostly a pile of lies and distortions, are not the reasons they are opposed to stem cell research. They are the rationalizations created to justify their opposition.

Exactly what it is that frightens the Fetus People so is beyond the scope of a blog post. I hope the social psychologists will get out their chi squares and p values and get to work on finding the answer. But I hypothesize that many of them have years of ego investment in anti-abortion propaganda, to the point that they’re chanting “life begins at conception” in their sleep. If they give so much as a millimeter of ground on the “conception” issue their entire worldview, which includes their self-identity, will crumble apart. Hence, they are less concerned with saving Henry Strongin than with saving blastocysts. Hence, elective ignorance.

I’ve explained my views on “when life begins” before. Many on the Right are absolutely certain that “conception” is the only possible answer, but in fact there are a multitude of different answers that can be arrived at both scientifically and philosophically. As this essay explains nicely, across time and cultures there have been many different opinions as to when life “begins.” Even the Catholic Church has changed its papal mind several times in its history.

The Fetus People argue that since a human blastocyst is human, and alive, it must be human life and therefore entitled to all the rights and privileges and protections the law allows. Others of us think claiming a blastocyst is equal in value to, say, Nelson Mandela is self-evidently absurd; DNA does not equal personhood. And “human life” doesn’t explain why blastocysts are protected with more ferocity than Henry Strongin. We might giggle at Senator Brownback’s Amazing Talking Embryos, but in truth we’re allowing medical and scientific policies to be set by people with simplistic, childish, even primitive ideas about medicine and science. Not funny.

As I explained in Part I of this little trilogy, we’re all conditioned from birth to understand ourselves and the world around us in a certain way. Ultimately our understanding of blastocysts and Henrys and their relative value is based on how we understand some pretty basic stuff, like selfness and beingness, life and death, us and other. Those who insist that life “begins” at conception have a very rigid and narrow understanding of these matters.

I’m going to attempt to explain my understanding as best I can, just as an example. I don’t expect anyone to agree with me, which is not a problem as far as I’m concerned.

As I’ve explained elsewhere, it seems to me that life doesn’t “begin” at all. However it got to this planet four billion years ago, it hasn’t been observed to “begin” since. Instead, life expresses itself in myriad forms. And whatever it is you are is a result of a process stretching back those four billion years. Calling any point a “beginning” seems arbitrary to me.

What is the self? If you’ve ever done time in a Zen monastery, that’s the question the Roshi brings up, over and over again. Kensho might be defined as a paradigm shift of self-ness; a realization that you are not what you thought you were. The realized self is not something that can be explained, but a basic (if crude) analogy is that an individual “self” is a phenomenon of life, as a wave is a phenomenon of ocean. When a wave begins nothing is added to the ocean, and when a wave ceases nothing is taken away from the ocean. Although a wave is a distinct phenomenon, it is also ocean. A person is a distinct being, yet at the same time a person is the great ocean of Being. At birth, nothing is gained; at death, nothing is lost.

So, while I am I and you are you, at the same time I am you and you are me, whether we like it or not.

As I said, this is very crude, and if you ever get interested in Buddhism don’t attach to it. Concepts are always short of reality. But if you understand yourself this way, then you understand all individuals and organisms throughout space and time as a great interconnected process. And you and me and all the blastocysts in the IVF clinics and all the suffering people waiting for the cures that stem cell research promises are all One. In a sense, every atom belonging to one of us as good belongs to everybody.

The “life begins at conception” model, on the other hand, assumes that at conception the individual is broken off from all the rest of Creation and hence is alone in the universe. Seems cold, I say. The Buddha taught that understanding yourself this way leads to grasping and greed, which is the source of all suffering. (See The Four Noble Truths.) Thus the Fetus People are making us all miserable with their campaigns to Save Every Blastocyst while keeping people who have already dissipated back into the Ocean of Being hooked up to life support. At the base of this is (I postulate) their own existential fear.

That’s my take, which you are free to dismiss; I don’t insist everyone share my worldview. But I argue that there is nothing moral about saving surplus blastocysts from being used in medical research, just as there is nothing principled about lying to yourself and others to justify your opinions. Indeed, from a Buddhist perspective it is deeply immoral to keep hundreds of thousands of blastocysts in cold storage — where they are not expressing life — when they could be used to alleviate suffering and express life through other individuals.

If you respect life, you don’t waste it.

    What do you think has become of the young and old men?
    And what do you think has become of the women and children?
    They are alive and well somewhere;
    The smallest sprout shows there is really no death;
    And if ever there was, it led forward life, and does not wait at the end to arrest it,
    And ceas’d the moment life appear’d. (Walt Whitman)

People With One Watch, Part II

This is a continuation of the previous post. I want to look at elective ignorance and the stem cell controversy. However, there are some basic points I want to clarify in this post before I go on to the main point.

“Embryonic” stem cells are derived from the cells that make up the inner cell mass of a blastocyst. Although sometimes a blastocyst is described as an embryo in a very early stage, in fact it is a conceptus in a pre-embryonic state. In humans, a blastocyst develops in the fallopian tube from the fertilized egg (zygote) and then moves (usually) to the uterus, where it implants itself. A pregnancy begins with the implantation of the blastocyst, which then develops into an embryo.

Embryonic stem cells are controversial because acquiring new cells requires destroying a blastocyst. Research scientists want to use the excess blastocysts stored at in vitro fertilization clinics that are going to be destroyed anyway, so there is no need to fertilize an egg for the purpose of obtaining stem cells. Those who object say the blastocyst is a human life, so destroying it is murder. Eventually embryonic stem cells for research may be obtained by cloning, which of course is controversial also.

For the most part, blogosphere opinion on embryonic stem-cell research splits across right-left lines, with the occasional exception. The Right is certain that conducting embryonic stem cell research is immoral. The Left is certain that not conducting embryonic stem cell research is wasteful, and I would call it immoral. To the Left, the Right’s arguments are silly. To the Right, the Left’s arguments are sinister.

As many on the Right point out, the President’s recent veto of the stem cell bill does not result in a ban on embryonic stem cell research, but maintains a ban on federal funding for research. Research with other funding can still be conducted. There is even an exception — embryonic stem cell lines that already existed before August 2001 can be used in federally funded research. And federal funding is available for research on adult stem cells. The Right believes federal policy is an acceptable compromise.

The Left points out that the stem cell lines available for federally funded research have been contaminated with mouse cells, which limits their use. The Left argues also that the ban on federal funds is close to a de facto ban. As this PBS Nova report points out,

Most basic biomedical science in this country—the early, exploratory research—is funded by federal dollars, with the National Institutes of Health taking the lead (to the tune of $20 billion in research-related funding a year). Scientists say that no field of research can flourish without access to this kind of government support. Yet the Harvard scientists you’ll meet in our NOVA scienceNOW segment are barred from using federal funds for the research we describe. If they already head government-funded labs, none of the equipment they’ve purchased can be used to create brand new human embryonic stem cells, to work with any such cells created after 2001, or to create cloned human embryos for stem cell research. That means not a microscope, not a petri dish, not one glass beaker. Scientist Doug Melton, who receives private funds from the Howard Hughes Medical Institute, has gone so far as to equip an entirely separate lab, at an undisclosed location, for this work.

From the American Society on Hematology:

With fewer opportunities for federal funding in human embryonic stem cell research, private sector and state efforts are gaining prominence, outside of the federal government’s oversight, control, and peer review mechanisms. Furthermore, several foreign countries are encouraging and/or actively investing in stem cell research, thereby posing the potential threat of loss of American scientific prominence in this emerging field, possible emigration of the best and brightest American scientists, and definite diminution in the number of talented foreign graduate students, postdoctoral fellows, and senior scientists who otherwise would come to the US for their training and to conduct research in this important area of scientific inquiry.

Adult stem cells can be taken from many parts of a human body, but most come from bone marrow. Contrary to claims from the Right, adult stems cells are not a substitute for embryonic stem cells. Both types of stem cells hold therapeutic promise, but not the same promise. Adult and embryonic stem cells have different properties and different potentials. According to the International Society for Stem Cell Research, embryonic stem cells are pluripotent, meaning they can be developed into many types of cells. Adult stem cells have so far not been found to have this property. On the other hand, adult stem cells have been used successfully to treat blood disorders. There is ongoing research into their use in treating breast cancer, coronary artery diseases, and other conditions. Adult stem cell research is important, also, but claims that adult stem cells have the same potential as embryonic stem cells are simply not true, based on research so far.

Another difference is that, once established in culture, large numbers of stem cells from embryos can be grown for a long time — indefinitely, under the right circumstances — and these cells will retain their unique properties. This is not true of adult stem cells. Stem cells are also obtained from umbilical cord blood and the pulp under baby teeth, and these cells may survive culturing longer than adult cells. These cells haven’t yet been found to have the same pluripotent quality of embryonic cells.

Some on the Right claim there is no evidence whatsoever that embryonic stem cells hold any therapeutic promise. This claim is based on cherry-picked “facts” — see for example, this web page featuring some quotes pulled from newspaper articles — e.g., “Not a single embryonic stem cell has ever been tested in a human being, for any disease”; “‘No one in human embryonic-stem cells will tell you that therapies are around the corner”; etc. In fact, human embryonic stem cells have been successfully turned into insulin-producing cells, blood cells and nerve cells. As reported by Maggie Fox of Reuters (July 16):

“They hold promise in different areas today,” said David Meyer, co-director, of the Cedars-Sinai International Stem Cell Research Institute, which is set to formally open in Los Angeles on Monday

“Adult stem cells will lead to cures much sooner than embryonic. However, the potential for embryonic, once we understand the biology, will be the greater,” Meyer said in a telephone interview.

Groups such as the Juvenile Diabetes Research Foundation and the American Association for Cancer Research say work with embryonic stem cells is vital to understanding how to regenerate diseased or damaged cells, tissues and organs.

For example:

— On July 3, a team at the University of California at Los Angeles reported they had transformed human embryonic stem cells into immune cells known as T-cells — offering a way to restore immune systems ravaged by AIDS and other diseases.

— In June, a team at Johns Hopkins University in Baltimore transplanted stem cells from mouse embryos into paralyzed rats and helped them walk again. Researchers at the University of California at Irvine have done similar work using human embryonic stem cells in rats.

Weirdly, people opposed to embryonic stem cells on moral grounds often are compelled to lie about the research:

David Prentice of the Family Research Council, which opposes embryonic stem-cell research, issued a statement saying adult stem-cell research was actively helping, or close to helping, people with at least 65 diseases.

But in Friday’s issue of the journal Science, three stem-cell experts — Steven Teitelbaum of Washington University in St. Louis, Shane Smith of the Children’s Neurobiological Solutions Foundation in Santa Barbara, California and William Neaves of the Stowers Institute for Medical Research in Kansas City — wrote a detailed rebuttal of these claims and said at best Prentice accurately portrayed only nine of the studies.

What does it say when people lie to defend an opinion on morality?

Right now preclinical work with embryonic stem cells is moving slowly through animal testing, and there are some obstacles to overcome before human trials begin. It is true that one human trial on Parkinson’s Disease patients was stopped in 2001 when 15 percent of the patients developed side effects that were worse than the Parkinson’s. This illustrates the need for caution. However, preclinical research on embryonic stem cells and Parkinson’s disease continues and is showing some promise.

Some argue that because research on embryonic stem cells has yet to result in treatment for human disease, the research is worthless. They ignore the fact that embryonic stem cells were first isolated in 1998. Research on embryonic stem cells is still at an early stage. Studies on adult stem cells, on the other hand, began in the 1960s.

Most medical breakthroughs take a long time to develop. Researchers began trying to develop a polio vaccine in the early 1900s. Jonas Salk began his research in 1947. Human clinical trials began in 1954. The safer Sabine vaccine became available in 1963. It took this much time just to develop a safe and effective vaccine, which is something that had been done successfully before. Developing any new therapy takes time and is terribly expensive — “discovering, testing, and manufacturing one new drug can take between 10 and 15 years and cost nearly a billion dollars.” Stem cell therapy is a far more complex project than developing a new drug.

The naysayers are, essentially, arguing that because the research hasn’t yet developed therapies for human use it never will, even though the enormous majority of scientists believe otherwise.

Here’s one interesting story, however

The story of Molly Nash illustrates how stem cell tools and therapies can work together to save lives. The Colorado child was born with Fanconi’s anemia, a genetic blood disease with an especially poor prognosis. Most patients rarely reach adulthood and die of leukemia. A bone marrow transplant from a healthy sibling with a matched HLA or immune profile can cure the disease, but Molly was an only child and her parents — both carriers of the deadly gene — were fearful of having another child with the disease. They used in vitro fertilization, pre-implantation diagnosis and a cord blood transplant in an attempt to save their child. PGD was used to screen 24 embryos made in the laboratory. One embryo was disease-free and matched Molly’s immune profile. The blastocyst was implanted and nine months later her sibling, named Adam, was born. The stem cells from Adam’s umbilical cord were given to Molly and today she is eleven years old and free from disease.

You can argue about the ethics of having a baby to obtain an umbilical cord to save a child if you like, but this case illustrates that the potential for stem cell therapies are very real.

There is a lot of confusion over stem cell cloning. When stem cell researchers talk about cloning, they mean therapeutic cloning, not reproductive cloning. In therapeutic cloning the cloned cells do not develop into an embryo but instead are used only to develop stem cells.

One other point — a South Korean scientist recently admitted to faking research on stem cell cloning. After this became news, a few on the Right came to believe that all research on embryonic stem cells throughout space and time was, therefore, faked. This is nonsense.

Of course, if the stem cells in question didn’t involve destroying blastocysts, there’d be no controvery. Which takes us back to the leftover blastocyst question.

Opponents of embryonic stem cell research argue that most embryos could be implanted in a uterus someday, which is absurd when you consider the cost and time and the fact that the number of blastocysts in storage is growing rapidly. Liza Mundy writes in the current issue of Mother Jones:

In 2002, the Society for Assisted Reproductive Technology—the research arm for U.S. fertility doctors—decided to find out how many unused embryos had accumulated in the nation’s 430 fertility clinics. The rand consulting group, hired to do a head count, concluded that 400,000 frozen embryos existed—a staggering number, twice as large as previous estimates. Given that hundreds of thousands of ivf treatment rounds have since been performed, it seems fair to estimate that by now the number of embryos in limbo in the United States alone is closer to half a million.

This embryo glut is forcing many people to reconsider whatever they thought they thought about issues such as life and death and choice and reproductive freedom. It’s a dilemma that has been quietly building: The first American ivf baby was born in 1981, less than a decade after Roe v. Wade was decided. Thanks in part to Roe, fertility medicine in this country developed in an atmosphere of considerable reproductive freedom (read: very little government oversight), meaning, among other things, that responsibility for embryo disposition rests squarely with patients. The number of ivf rounds, or “cycles,” has grown to the point that in 2003 about 123,000 cycles were performed, to help some of the estimated 1 in 7 American couples who have difficulty conceiving naturally. Early on, it proved relatively easy to freeze a lab-created human embryo—which unlike, say, hamburger meat, can be frozen, and thawed, and refrozen, and thawed, and then used. (To be precise, the technical term is “pre-embryo,” or “conceptus”; a fertilized egg is not considered an embryo until about two weeks of development, and ivf embryos are frozen well before this point.) Over time—as fertility drugs have gotten more powerful and lab procedures more efficient—it has become possible to coax more and more embryos into being during the average cycle. Moreover, as doctors transfer fewer embryos back into patients, in an effort to reduce multiple births, more of the embryos made are subsequently frozen.

And so, far from going away, the accumulation of human embryos is likely to grow, and grow, and grow.

The cold truth is that blastocysts generated in IVF clinics and not implanted into a uterus are often discarded immediately. Most of the blastocysts that are frozen will either degrade or be discarded eventually. A small number of available blastocysts have been implanted into adopting mothers, creating the “snowflake babies” — 110 have been born so far. A large portion of the blastocysts that are thawed and implanted will fail to result in a baby, however.

It should be obvious to anyone thinking clearly that “embryo adoptions” are not going to be the solution to the growing glut of frozen blastocysts. And if destroying a blastocyst is immoral, why is it more immoral to use it for potentially life-saving medical research than it is to send it straight to an incinerator? This makes no sense to me.

Now I can finally write about what I wanted to write about to begin with, which is looking at the “moral” issue of embryonic stem cells from many perspectives. I’m going to argue tomorrow that there is nothing at all immoral about embryonic stem cell research, but it is deeply immoral to deny medical researchers the use of surplus blastocysts.

Also: Alternet, “Stem Cell Research Could Make Miracles Happen“; Bob Geiger, “Right wing should adopt 400,000 frozen embryos.”