This Wacky World

It’s a good news/bad news sort of day. For example, the Connecticut Senate voted to abolish the death penalty. Score one for civilization. On the other hand, the Arizona Senate is considering a bill that would eliminate programs that promote energy efficiency. Why? Because “clean energy programs in Arizona are a plot by the United Nations to create a single world government in order to control people’s lives.”

Maybe we could just sell Arizona to some other country. I’m thinking China would take it if Mexico won’t.

Coca-Cola announced it is withdrawing support from ALEC in the face of a threatened progressive boycott. I’m starting to think that if we’d had social media 30 years ago the right-wing coup would never have gotten off the ground.

On the other hand, Krugman sees ALEC influence in New Jersey.

John Cole has a long and thoughtful post about why he switched from being a wingnut to being a sane person. As he explains why he used to support the Bush Administration, key part to me is “I believed it. I identified with it. It was part of who I was for years. It was my deference to authoritarianism after years in the military. It was tribalism.”

This is why reason doesn’t work on wingnuts. They are a tribe, and wingnuttiness is part of their tribal, and hence personal, identity. Any disagreement with the tribe, any attempt to show that everything they stand for is nonsense and lies, is an existential threat that must be stamped out by any means necessary.

So no matter how patiently one might try to show them that whatever they believe is irrational and a pack of lies, they will simply retreat further into la-la land and retort with whatever non sequiturs and ad hominems they find handy.

Cole says that what finally got to him was the sheer meanness of the Right.

And while Republicans may very well have been crazy for decades, the outright ugliness, I think, has escalated beyond measure. The hideous treatment of Graeme Frost was the final straw, I guess. It was just the last, final, “WTF IS WRONG WITH YOU PEOPLE?” moment. You see the same thing from the same folks as they viciously attack Trayvon Martin for his horrible sin of being gunned down in cold blood.

Something like that seems to have happened to Charles Johnson back in 2009, which in many ways was a more remarkable conversion. I don’t remember that Balloon Juice was ever as hard, screaming, foaming-at-the-mouth Right as Little Green Footballs used to be. It’s like Johnson woke up from a bad dream.

Speaking of bad dreams — Item One

A top adviser to former Secretary of State Condoleezza Rice warned the Bush administration that its use of “cruel, inhuman or degrading” interrogation techniques like waterboarding were “a felony war crime.”

What’s more, newly obtained documents reveal that State Department counselor Philip Zelikow told the Bush team in 2006 that using the controversial interrogation techniques were “prohibited” under U.S. law — “even if there is a compelling state interest asserted to justify them.”

Item two — Curveball goes public

Rafid Ahmed Alwan al-Janabi, who openly admitted to fabricating intelligence about the presence of weapons of mass destruction in Iraq, is breaking his silence with appearances in a BBC documentary that began airing this past Sunday and will conclude next Sunday.

Not that I expect many people to notice …

The Agony of Dick

Everybody is talking about Dick the Dick’s exploding head book. I take it it’s mostly a work of fiction, since Dick’s recollection of events doesn’t seem to match anyone else’s. All kinds of people with firsthand knowledge of events are coming forward to say Dick is just making stuff up.

But IMO the single most interesting semi-revelation from the book is the degree to which Dick was the acting head of the Bush Administration during Bush’s first term — which we knew — but not the second term.

Jefferson Morley, analyzing Cheney’s self-aggrandizing account, says Cheney portrays himself making foreign policy and cabinet decisions without even consulting the President. He seems to have assumed Bush would approve of his decisions without having to ask.

But the reign of Cheney ended in 2006. Morley writes,

In November 2006, Bush fired Rumsfeld without asking for the vice president’s opinion. For the first time in five years, Bush started making key decisions on his own.

Cheney’s account turns petulant at this point. After 2006, no one in the Bush administration (besides Cheney) can do much good. The new Secretary of Defense Robert Gates mistreated two top generals. Secretary of State Condi Rice was so eager to reach an agreement with North Korea she issued a public statement that was “utterly misleading.” And President Bush had failed by acting on her recommendations, not his.

Get this —

“The process and the decision that followed seemed so out of keeping with the clearheaded ways I had seen him make decisions in the past,” he writes with surprise.

What had changed was that Cheney no longer dominated the process of presidential decision-making on foreign policy. He was merely the vice president.

Very sick.

This is from ABC News

He reserves much of his ire for former Secretary of State Colin Powell, and now Powell and his longtime aide and chief of staff, Col. Lawrence Wilkerson, are attempting to set the record straight. In no uncertain terms. Cheney, Wilkerson told ABC News, “was president for all practical purposes for the first term of the Bush administration” and “fears being tried as a war criminal.”

Again, Dick was president during the first term, but not the second one. In foreign policy, Condi took his place. Not that she was much of an improvement.

BTW, you might remember that Bush asked for Rummy’s resignation not because of some failure in Iraq, but because Republicans had just been slaughtered in the 2006 midterms. Karl Rove would resign the following August. The Bush White House was in some kind of meltdown by then, it seems, and Bush appears to have changed his mind about who to trust. It’s water under the bridge now, but someday the real history of the Bush Administration will be written, and I suspect the last three years were especially surreal.

See also “Remembering Why Americans Loathe Dick Cheney.”

Another Year, Another SOTU

The State of the Union

I’ll be out this evening, but I’ll leave a post up for commenting.

Elsewhere — like anybody is surprised — from Politico:

A long-running federal investigation has found that White House political aides to President George W. Bush engaged in widespread violations of a federal law which limits partisan political activity by government employees during the 2006 midterm elections.

A 118-page report issued Monday by the little-known Office of Special Counsel cites numerous violations of the Hatch Act by the Bush-era White House Office of Political Affairs. The report concludes that federal taxpayers footed the bill for improper activities that were intended to advance Republican political candidates.

The report says that partisan political activities were not incidental to the White House staffers’ jobs; that was their job. And taxpayers paid for it, including travel. However, the article doesn’t say whether anyone will ever be indicted. I’m not holding my breath.

The Power of (Right Wing) Myth

Regarding Bush’s Vietnam speech and other manglings of history — Glenn Greenwald wrote last week:

On a different note, is the curriculum for history classes in some American states restricted to learning about Hitler and the Nazis and 1938 and Hitler and Germany? It must be, because there are many right-wing fanatics whose entire understanding of the world is reduced in every instance to that sole historical event — as though the world began in 1937, ended in 1945, and we just re-live that moment in time over and over and over:

Love war? You are Churchill, a noble warrior. Oppose war? You’re Chamberlain, a vile appeaser. And everyone else is Hitler. That, more or less, composes the full scope of “thought” among this strain on the right.

These words gave me an epiphany: The key to understanding right-wing rhetoric can be found in an episode of the television series Star Trek: The Next Generation.

In “Darmok” (originally aired 1991) the crew of the Enterprise encounters the Tamarians, a people with an incomprehensible language. “We come in peace,” say the Enterprise crew. “Darmok and Jalad at Tenagra,” reply the Tamarians. “Temba, his arms wide.” The Next Generationers are baffled.

But then Captain Picard and Dathon the Tamarian have an adventure together battling an invisible beast, and during this adventure Picard has a “Helen Keller at the water pump” moment and realizes that Tamarians speak in metaphors taken from stories. For example, “Darmok and Jalad at Tenagra” refers to two enemies, Darmok and Jalad, who became allies at Tenagra. As a phrase, it means “Let’s put aside our differences and be friends.” So after much suspense and drama and the death of the unfortunate Dathon, by the end of the episode Picard knows enough Tamarian to say, “Bye. It’s been real.”

When I saw this episode I wondered how a people who speak only in metaphors could develop technology. I imagined them trying to fix plumbing, saying “Toona and the floods of Wippawop” to mean “who’s got the basin wrench?” It seems cumbersome. But let’s worry about that some other time. The point I want to make here is that when righties talk about history, they are not talking about what actually happened in the past. Instead, they are evoking historical persons and events as archetype and allegory.

Thus, when they speak of Winston Churchill, they are not speaking of the real Winston Churchill. They are speaking of what Winston Churchill represents in their minds, which is the stubborn refusal to back down from a fight. In fact, the real Winston Churchill wrote a letter to Prime Minister David Lloyd George in 1922 advising him that British troops should abandon Iraq.

I think we should now put definitely, not only to Feisal but to the Constituent Assembly, the position that unless they beg us to stay and to stay on our own terms in regard to efficient control, we shall actually evacuate before the close of the financial year. I would put this issue in the most brutal way, and if they are not prepared to urge us to stay and to co-operate in every manner I would actually clear out. That at any rate would be a solution. … At present we are paying eight millions a year for the privilege of living on an ungrateful volcano out of which we are in no circumstances to get anything worth having.

But instead of actually studying the life and words of Churchill for understanding, righties simply evoke the man as an archetype of bulldog, never-give-up tenacity. I’ve read that Bush keeps a bust of Churchill in the oval office, for inspiration. And perhaps there’s something like tantric identity yoga going on here; Bush imagines himself to be the great Churchill, the wrathful Archangel of Stubbornness.

Very likely righties associate Churchill with his great oratory of World War II and know little else about him. They don’t stop to consider that in his “blood, sweat, and tears” speech Churchill was talking about a major military power capable of raining bombs on London (and, in fact, preparing to do so). Hitler’s Germany and today’s Iraq are in no way equivalent — except in the minds of righties, for whom “Hitler” has become the Demon Enemy whose spirit infests the bodies of all enemies, whoever they are and whatever their capabilities and intentions.

By the same token, Neville Chamberlain is the archetype of cowardly appeasement. Righties may know little else about the man except that he “appeased” Hitler — not an uncommon practice among right wingers of the 1930s, who considered Hitler and Mussolini to be swell guys who hated communism as much as they did.

In fact, former White House correspondent Lynne Olson argued awhile back that Bush was a lot more like the real Chamberlain than the real Churchill:

Like Bush, and unlike Churchill, Chamberlain came to office with almost no understanding of foreign affairs or experience in dealing with international leaders. None the less, he was convinced that he alone could bring Hitler and Mussolini to heel. He surrounded himself with like-minded advisers, and refused to heed anyone who told him otherwise. In the months leading up to war, Chamberlain and his men saw little need to build a strong coalition of European allies to confront Nazi Germany – ignoring appeals from Churchill and others to fashion a “grand alliance”.

Unlike Bush and Chamberlain, Churchill was never in favour of his country going it alone. Throughout the 1930s, while urging Britain to rearm, he strongly supported using the League of Nations – the forerunner of the United Nations – to provide smaller countries with one-for-all and all-for-one security. After the league failed to stop fascism’s march, Churchill was adamant that Britain must form a true partnership with France and even reach agreement with the despised Soviet Union, neither of which Chamberlain was willing to do.

Like Bush, Chamberlain laid claim to unprecedented executive authority, evading the checks and balances supposed to constrain the office of prime minister. He scorned dissenting views, inside and outside government. When Chamberlain arranged his face-to-face meetings with Hitler in 1938 that ended in the catastrophic Munich conference, he did so without consulting his cabinet. He also bypassed the House of Commons, leading Harold Macmillan, a future Tory prime minister and then an anti-appeasement MP, to complain that Chamberlain was treating parliament “like a Reichstag, to meet only to hear the orations and to register the decrees of the government”.

Olson goes on in this vein for a while — really, there are a number of startling parallels between Bush and Chamberlain, so do read the whole thing. About a year ago Keith Olbermann also made some Bush-Chamberlain comparisons on Countdown.

In the rightie mind, any attempt to avoid war is “appeasement.” In his new book A Tragic Legacy, Glenn Greenwald writes (p. 177) that when Ronald Reagan signed the INF treaty with the Soviet Union in 1988, rightie editorialists everywhere evoked Neville Chamberlain and accused Reagan of “appeasement.” Earlier, in 1984, Newt Gingrich scorned Reagan’s rapprochement with Gorbachev as “the most dangerous summit for the West since Adolph Hitler met with Chamberlain in 1938 at Munich.”

Got that? All “enemies” are Hitler (whatever you think of Gorbachev, he’s hardly Hitler). So much as meeting with “enemies” is Chamberlain and Hitler at Munich. So how do we deal with nations whose interests don’t harmonize with ours? Rightie mythos leaves us with no option but war.

Speaking of Reagan — this past January, conservative Ron Dreher spoke on NPR about why he became a Republican:

My first real political memory came in 1979. It was listening to Jimmy Carter tell the nation about the failed hostage rescue mission. I hated him for that. I hated him for the whole Iran mess, shaming America before our enemies with weakness and incompetence.

When Ronald Reagan was elected president the next year, I stayed up late to hear his victory speech. America was saved. I was 13 years old, and I was a Reaganite from that moment on.

My generation came of age politically under Reagan. To me, he was strong and confident. Democrats were weak and depressed. Like so many other Gen-X’ers, I disliked people I thought of as hippies, those blame America first liberals so hung up on Vietnam. They surrendered to the communists back then, just like they want to do that. Republicans were winners, Democrats defeatists. What more did you need to know?

The point of Dreher’s essay is that the Iraq War caused him to realize, suddenly and painfully, that the dirty bleeping hippies (whose spirits infest the dark nightmares of righties, who still fear them, even though I haven’t spotted a live one since about 1974) had reasons to be opposed to the Vietnam War. This, apparently, had never dawned on him before. Dreher seems to have believed that hippies oppose war for the same reason swallows return to Capistrano — it’s just the nature of the beast.

I call today’s righties the “Reagan generation” because so many of them are Gen-X’ers whose first memories of politics and national events involved Carter and Reagan. They weren’t so much taught politics as imprinted with the Reagan mythos. For them, all Democrats are Jimmy Carter, an archetype of wimpy passivity. Reagan represents confidence, action, sunniness. The two of them together represent opposing forces that tell the entire story of American politics. Nothing more needs to be understood or thought through. Democrats bad, Republicans good, end of argument.

The actual persons Jimmy Carter and Ronald Reagan are/were far more complicated than the Carter and Reagan archetypes, of course, and they both have/had their virtues and flaws. Today’s righties have forgotten the “Reagan and Gorbachev sign the INF treaty” story, and it has passed out of rightie mythos. They also persistently overlook Reagan’s raising of taxes after he lowered them and his quick skedaddle out of Lebanon after the Marine barracks tragedy. What’s important to them is not what Reagan actually did as President, but what he represents emotionally and mythically.

In fact, the mythical Carter/Reagan dichotomy — Carter as murky, depressed, weak, passive and Reagan as clear, sunny, strong, and active — is exactly the yin/yang dichotomy. I could write a whole ‘nother post on gender politics and the many associations of liberalism with femininity and conservatism with masculinity, never mind reality. In fact, I did write that post awhile back. But for now, I just want to point to this as another layer of the right-wing subconscious and postulate that men with gender insecurity are more likely to lean right than left.

So yesterday, after years of denying historical comparisons between Iraq and Vietnam, President Bush delivered a speech comparing Iraq to Vietnam. To which much of America responded, WTF? Today America’s newspapers are peppered with complaints from historians that Bush’s speech distorted the facts of the Vietnam War. But of course; what actually happened during and after the war was not the point. He was speaking to those still inclined to support the war, and to them, Vietnam represents national disgrace. It also represents allowing the forces of darkness to scamper unhindered over the land. When Bush spoke of “killing fields,” for example, rightie listeners could relate. There was a movie about that, after all, never mind that the killing fields of Cambodia didn’t happen because America withdrew from Vietnam, but because we were bleeping there.

“It is undoubtedly true that America’s failure in Vietnam led to catastrophic consequences in the region, especially in Cambodia,” said David C. Hendrickson, a specialist on the history of American foreign policy at Colorado College in Colorado Springs.

“But there are a couple of further points that need weighing,” he added. “One is that the Khmer Rouge would never have come to power in the absence of the war in Vietnam — this dark force arose out of the circumstances of the war, was in a deep sense created by the war. The same thing has happened in the Middle East today. Foreign occupation of Iraq has created far more terrorists than it has deterred.”

Ah, but let us not bother with facts. Facts are for wonks and women. Real men, heroic men, listen to their hearts, or perhaps something else located along the lower part of the brain stem. We need not fear actual consequences of our actions. Our quest is to re-enter the heart of darkness and slay the demon therein, even though he is probably us. And if we fail, the failure will not be ours, but will be the Democratic Party’s. Win/win.

We lefties sometimes persist in trying to reason with righties. I’ve given up, mind you, but there are those who still try. But I say this is futile. As with the encounter between the Enterprise and the Tamarians, we don’t understand each others words. “We want what’s best for America,” we say. “Chamberlain and Hitler at Munich!” they cry. “Sam Waterson and John Malkovich in Phnom Penh! FDR at Yalta!” Perhaps they would listen to us if we convinced them we were channeling the spirit of John Wayne at Iwo Jima.

The Wisdom of Doubt, Part II

Yesterday President Bush vetoed a bill that would have provided for federal funding of some embryonic stem cell research. John Amato writes,

He falsely asked for Congress to stop politicizing Stem Cell research, but that’s what he did today and took a ridiculous moral position. This is why we need separation of Church and State. Religion cannot dictate Science. Here’s the role call of the vote … Update: Fact Check Bush on Stem Cell via The Democratic Caucus’s Senate Journal. 68 percent support funding, in the latest ABC/Post poll to measure views on the issue, in April.

Sheryl Gay Stolberg writes in the New York Times,

“Destroying human life in the hopes of saving human life is not ethical,” Mr. Bush said during a brief ceremony in the East Room of the White House. He called America “a nation founded on the principle that all human life is sacred.”

Picking up where the last post left off … Our culture places a high value on certainty and considers not-knowing a flaw. And moral clarity is ballyhooed as the sine qua non of all that is Good and Righteous.

As I’ve written elsewhere, achieving moral clarity is remarkably easy.

First, take a firm and inflexible position on a moral question. Then, studiously ignore any factors that might call that opinion into question. If the factors refuse to go away, make up lies to neutralize them.

See? Nothin’ to it.

If you are foolish enough to take all facets of an issue into account, you risk not being clear. In fact, the more gut-level honest you are about a messy, unpleasant issue, the less clear you are likely to be. And this is a problem for conservatives, who by nature cannot stand ambiguity. One of the most basic traits of conservatives, in fact, is a compulsion to sort the world into rigid binary categories — right and wrong, good and evil, white and black. Any muddling of categories sends them into nervous fits. But once all things and all issues are properly sorted, they can relax and bask in their moral clarity.

The standard way to achieve moral clarity on the abortion issue, for example, is to completely disregard women. Examples of such “clear” moralizing include this op ed by Dean Barnett and this one by Michael Gerson. See also Digby:

This is not the first time I’ve heard this argument and it’s always quite compelling to hear a man make such a stark and simple logical argument about something which others seem to find so complicated. I suspect that is because there is one person involved in this great moral question who is rarely mentioned in such pieces. In fact, if you read the whole thing you will find that this man has managed to write an entire article about fetuses, pregnancy and abortion without even noting in passing the fully formed sentient human being involved so intimately in this that the whole argument takes place inside her body.

Abortion presents a painful choice, and although I oppose criminalization I understand why people agonize over this issue. But embryonic stem cell research? Particularly when there are boatloads of frozen embryos that will almost certainly be discarded anyway? You’re balancing the “rights” of a cluster of frozen cells against sentient children and adults suffering from terrible diseases. I see absolutely nothing “ethical” in Bush’s veto.

Weirdly, people who have “moral clarity” that embryonic stem cell research is bad often are compelled to lie — to us, to each other, to themselves — about the facts of the embryonic stem cell issue.

Satyam writes for Think Progress:

Faced with the opposition of nearly two-thirds of Americans, White House spokesperson Tony Snow today attempted to spin the veto as a positive development. Snow claimed that Bush has a “unique and unprecedented role” in supporting stem cell research, and attacked critics for “misstating” the administration’s policies, claiming that Bush was in fact “putting science before ideology.”

In an attempt to drum up support for less potent alternatives to embryonic stem cell research, Snow falsely characterized the science behind stem cell research, claiming scientists “are not even entirely sure about what the possible benefits of embryonic stem cells [are].” …

…Snow’s claim doesn’t pass the laugh test. Contrary to what Snow says, Bush has held a backwards and overly ideological perspective on scientific research. In 2001, Bush neutered the ability of scientists to engage in stem cell research by curbing funding for new embryonic lines. In 2006, he vetoed legislation lifting those restrictions. Even Bush’s top scientists have criticized him for these actions.

Currently, “not a single scientist who is pursuing research on any kind of cell has said that research involving embryonic stem cells should stop.” And scientists have seen potential treatments from embryonic stem cell research for a variety of ailments.

The only thing stopping federally-funded stem cell research from progressing is the White House’s insistence on putting right-wing ideology ahead of science.

UPDATE: More on the administration’s misinformation here and here.

As I said, whenever any messy facts get between you and moral clarity, just lie about them. That’s the ticket.

There is something self-evidently screwy about “ethics” that value frozen blastocysts above children and adults suffering and dying from terrible disease. But “moral clarity” on the stem cell issue — born of a stubborn refusal to look at all facets of the issue honestly — results in myriad unfortunate side effects. As explained here, for example, thanks to morally clear policies doctors performing in vitro fertilization cannot research ways to reduce multiple births. And multiple births increase the risks for both babies and mothers.

In other words, the rigid “right-to-life” policy is killing babies.

Essentially, “moral clarity” is about bullshitting yourself. It’s about not dealing honestly and compassionately with all aspects of a moral issue. Instead, the “morally clear” begin with the position they want to take and work backward to justify it, scamming themselves and others when necessary to achieve the desired outcome. This twisted way of achieving “clarity” is founded in the dualistic thinking Glenn Greenwald writes about. This dualism assumes one side of an issue must be “good” and the other must be “bad.” Thus, in much anti-choice literature embryos can talk and women who choose abortions are either ignored or assumed to have evil or selfish motivations. But real-world moral issues often involve multiple “good” sides. It is actually quite rare for people and facts to so neatly sort themselves into “good” and “bad” boxes as the morally clear want to sort them. And by achieving “clarity” based on lies and false assumptions, the “clarifiers” actually create more pain and complication.

Moral clarity takes inflexible positions based on rigid, narrow concepts of good and bad, life and death, self and other; see the “One Watch” series for further explanation of this. The morally clear like to talk about “standing firm.” The philosophical Taoists would tell you this is a bone-headed and disastrous way to approach morality. The Tao (way) is harmonious and does not take sides. Taoists call the Tao “soft,” and like water it naturally finds its best course without having to be forced. You understand it not by its actions but by its effects. The American Right is the Anti-Tao, always striving to impose their hard will on others and refusing to acknowledge how much harm they do and how much suffering they cause.

In John Wu’s translation of verse 38 of the Tao Teh Ching (Shambhala, 1989), I think the word ceremony can be read as either “organized religion” or “social convention.” I say that because other translations use ritual or etiquette instead of ceremony. Other than that, I think the verse applies as well to 21st century America as it did to China in 500 BCE.

High virtue is non-virtuous;
Therefore it has Virtue.
Low Virtue never frees itself from virtuousness;
Therefore it has no Virtue.

High Virtue makes no fuss and has no private ends to serve:
Low Virtue not only fusses but has private ends to serve.

High humanity fusses but has no private ends to serve:
High morality not only fusses but has private ends to serve.
High ceremony fusses but finds to response;
Then it tries to enforce itself with rolled-up sleeves.

Failing Tao, man resorts to Virtue.
Failing Virtue, man resorts to humanity.
Failing humanity, man resorts to morality.
Failing morality, man resorts to ceremony.
Now, ceremony is the merest husk of faith and loyalty;
It is the beginning of all confusion and disorder.

As to foreknowledge, it is only the flower of Tao,
And the beginning of folly.

Therefore, the full-grown man sets his heart upon the substance rather than the husk;
Upon the fruit rather than the flower.
Truly, he prefers what is within to what is without.

See also:Mr. Bush’s Stem Cell Diversion.” Click here for The Mahablog stem cell archives.

The Wisdom of Doubt, Part I

There’s an excerpt from Glenn Greenwald’s new book (A Tragic Legacy: How a Good vs. Evil Mentality Destroyed the Bush Presidency, to be published June 26) in Salon today. Here’s just a snip:

One of the principal dangers of vesting power in a leader who is convinced of his own righteousness — who believes that, by virtue of his ascension to political power, he has been called to a crusade against Evil — is that the moral imperative driving the mission will justify any and all means used to achieve it. …

… Intoxicated by his own righteousness and therefore immune from doubt, the Manichean warrior becomes capable of acts of moral monstrousness that would be unthinkable in the absence of such unquestionable moral conviction. One who believes himself to be leading a supreme war against Evil on behalf of Good will be incapable of understanding any claims that he himself is acting immorally.

Glenn’s point of view nicely tracks what’s been rattling around in my own head for the past few days. As I’ve mentioned I’m going to be part of a religion panel at the Yearly Kos convention in August. After I got the invitation I began to think about what I might say, and write it down, and I am up to about a three-hour sermon at this point. I suppose I might have to boil that down a little. But the primary point I hope to make is this: What the world needs now is doubt.

Yeah, I know the song goes “What the world needs now is love.” That, too. But I think we should work on the doubt first.

These days religious people want to be called “people of faith.” But I object to the practice of using the word faith as a synonym for religion. Faith is a component of religion, to one degree or another, but not religion itself.

Zen students are told that the path of Zen takes “great faith, great doubt, and great determination. I found a dharma talk about this by Sensei Sevan Ross, who is the director of the Chicago Zen Center, called “The Distance Between Faith and Doubt.” Here’s just a bit:

Great Faith and Great Doubt are two ends of a spiritual walking stick. We grip one end with the grasp given to us by our Great Determination. We poke into the underbrush in the dark on our spiritual journey. This act is real spiritual practice – gripping the Faith end and poking ahead with the Doubt end of the stick. If we have no Faith, we have no Doubt. If we have no Determination, we never pick up the stick in the first place.

Faith and doubt are supposed to be opposites, but the Sensei says “if we have no faith, we have no doubt.” I would say, also, that true faith requires true doubt; without doubt, faith is not faith. This is exactly the sort of paradox that permeates philosophical Taoism and its cousin, Zen Buddhism, but which is alien to the way most westerners understand faith and doubt.

Zennies are, I admit, not exactly in the mainstream of American religion. Zennies were never all that mainstream in Asian religion, for that matter. Even so, in the histories of the major monotheistic religions — Judaism, Christianity, and Islam — you can find many great theologians, scholars, rabbis, contemplatives, and mystics whose religious understanding came from wrestling with their doubts.

I found an online Catholic encyclopedia that defined doubt as:

A state in which the mind is suspended between two contradictory propositions and unable to assent to either of them. … Doubt is opposed to certitude, or the adhesion of the mind to a proposition without misgiving as to its truth; and again to opinion, or a mental adhesion to a proposition together with such a misgiving.

I like that definition. To religious seekers and mystics, “A state in which the mind is suspended between two contradictory propositions and unable to assent to either of them” is a fertile place from which profound understanding may grow. Certainty, on other hand, is a sterile rock that grows nothing.

Unfortunately, religious institutions tend to be run by dogmatists, not seekers. And dogmatists don’t like doubt. This same attitude spills over into non-religious beliefs and ideologies. Some people (me, for example) enjoy diving into a nice, messy paradox or conundrum to get to the bottom of it. Others hate ambiguity and want easily digestible bumper-sticker answers for everything. We call the latter sort of people “conservatives.”

This Psychology Today article by Jay Dixit discusses the psychology of political opinion. Here’s a bit:

The most comprehensive review of personality and political orientation to date is a 2003 meta-analysis of 88 prior studies involving 22,000 participants. The researchers–John Jost of NYU, Arie Kruglanski of the University of Maryland, and Jack Glaser and Frank Sulloway of Berkeley–found that conservatives have a greater desire to reach a decision quickly and stick to it, and are higher on conscientiousness, which includes neatness, orderliness, duty, and rule-following. Liberals are higher on openness, which includes intellectual curiosity, excitement-seeking, novelty, creativity for its own sake, and a craving for stimulation like travel, color, art, music, and literature.

The study’s authors also concluded that conservatives have less tolerance for ambiguity, a trait they say is exemplified when George Bush says things like, “Look, my job isn’t to try to nuance. My job is to tell people what I think,” and “I’m the decider.” Those who think the world is highly dangerous and those with the greatest fear of death are the most likely to be conservative.

Liberals, on the other hand, are “more likely to see gray areas and reconcile seemingly conflicting information,” says Jost. As a result, liberals like John Kerry, who see many sides to every issue, are portrayed as flip-floppers. “Whatever the cause, Bush and Kerry exemplify the cognitive styles we see in the research,” says Jack Glaser, one of the study’s authors, “Bush in appearing more rigid in his thinking and intolerant of uncertainty and ambiguity, and Kerry in appearing more open to ambiguity and to considering alternative positions.”

I’m not sure I would have picked John Kerry as an example of a liberal truth-seeker, but I think the point is valid. Conservatives objected to this study, claiming that the authors are liberals and therefore biased in spite of their rigorous methodology. “Liberal bias” is, of course, one of the Right’s favorite bumper sticker answers to any fact that challenges their assumptions.

Our culture looks at doubt as something to overcome. Being without doubt is celebrated as a virtue, and if you do have doubts you are supposed to replace them with certainties as soon as possible. But I say the ideal is to have faith and doubt in balance. This includes faith in and doubt about yourself. Too much doubt is crippling, but so is not enough doubt, although in a different way.

Our President, for example, is a man without doubt. This may be the single biggest reason he’s a disaster at his job.

Recently Peter Birkenhead wrote a piece for Salon called “Better to Be Hamlet Than King George.” We have created a culture, he said, that confuses leadership with “an almost psychotic form of false optimism.” I’d leave out the “almost.” The Bush Administration, Birkenhead continued, is riddled with people who lack the wisdom of doubt, the grace of humility, and the simple ability to learn from mistakes.

Let’s face it, George Bush doesn’t have to doubt himself, any more than Donald Trump or Tom Cruise or Mitt Romney do. We live in a culture where they will never be forced to examine their prejudices or flaws. Of course, they have been denied the true confidence of people who are brave enough to face their doubts and who know there are worse things than feeling insecure. Like, say, feeling too secure. Pumped up by steroidic pseudo-confidence and anesthetized by doubt-free sentimentality, they are incapable of feeling anything authentic and experiencing the world. But that hasn’t stopped them, and won’t stop others, from succeeding in a society that is more enamored of a non-reality-based conception of leadership than previous generations were.

The neocons and others who surround President Bush ought to be rounded up by psychologists for intensive study. Truly, P.T. Barnum himself couldn’t have imagined these creatures. No matter how many times their predictions are proved wrong and their grand theories fall apart in the face of reality, their faith in themselves remains absolute. They, and only they, understand what’s wrong with the world and know how to fix it. They, and only they, are so perfect they are above the rule of law itself.

Although the neocons’ worldview is not thought of as religious, in fact it comes from the same pathological certainty that fueled the Inquisition and the destruction of the World Trade Center. Wisdom comes from facing not only one’s doubts but also the many ambiguities and paradoxes inherent in human life. People who refuse to walk that path are what we call “fools.”

Naturally I’m just getting wound up, but I think I’ll stop here for now. Am I making sense, so far?

Update: Glenn has a blog post up about the excerpt and responses to it so far. People are commenting that Bush doesn’t really believe the moral and religious shit he spouts. He just spouts this as part of his Evil Conspiracy to Take Over the World, they say. Glenn responds to this nicely. I only want to add that while no one can know what evil lurks in the heart of Bush, it’s plain as day that a big chunk of the American public has bought into this good-versus-evil, all-faith-all-the-time worldview, and you find it reflected in mass media day in and day out.

The Inevitable Candidate

Last night I endured considerable babbling from the television pundits about Barack Obama’s first quarter fundraising results. Consensus among the bobbleheads is that all those little people who gave nickles and dimes to Sen. Obama instead of Sen. Clinton must be (a) angry with her because of the war, or (b) still suffering Clinton fatigue. Or both.

I think both are a factor, but I think there’s another factor the bobbleheads are missing.

For the past few bleeping years the pundits have been telling us that Sen. Hillary Clinton will be the 2008 presidential nominee for the Democratic Party. No doubt about it. She’s got all this money, all these connections, a killer political organization — nay, a machine — behind her. Whether the Democratic Party base wanted her to be the candidate was never questioned. She was who we were going to get, like it or not.

After a while, Sen. Clinton started to sound like the Borg. You will be assimilated. Resistance is futile. Frankly, this attitude has been pissing me off.

What’s worse, the Inevitable Candidate talk seemed symptomatic of what’s been wrong with the national Democratic Party for years — their insulation. For a lot of reasons — not all of them the fault of the politicians — the Dems haven’t had anything like a national progressive coalition behind them for about thirty years now. That means leadership positions in the party are entirely filled by people who are accustomed to running (and, occasionally, winning) election campaigns without thinking much about what a progressive base might want. Worse, many Dems have treated us progressives and liberals like disreputable relations; they don’t mind if we donate money and turn out to vote for them, but they’d rather not be seen with us in public.

So, instead of being active participants in the political process, we’re supposed to be the passive consumers of whatever product the party chooses to market. Bleep that, I say.

I’ve asked myself if I would feel the same way about an Inevitable Candidate if the I.C. were someone whose stand on the Iraq War and other issues were closer to my own opinions than Sen. Clinton’s are. Yes, I believe I would. I might support an I.C., but only if the candidate were someone capable of winning my support anyway. In other words, I’d support the I.C. in spite of his being the I.C., not because of it.

There a couple of things I suspect but can’t prove. One, I suspect much of the aura of Inevitable Candidate was wrapped about Sen. Clinton by the Right, because she’s the candidate they most want to run against in 2008. Two, I think Barack Obama is benefiting from some backlash against the I.C. I think a lot of the people who donated nickles and dimes to Barack Obama did so because he’s the only candidate other than Hillary Clinton the pundits take seriously these days.

There’s no one Dem officially running that I support 100 percent for the presidential nomination. It’s a strong field, but no one really stands out for me yet. But it’s 19 months until the election. In theory, we ought to have a lot of time yet to make up our minds. It used to be that presidential nominees were chosen by the party conventions three or four months before the elections. Now, we’re going to have a nominee chosen many months before most people are paying attention to presidential politics. And if the prime criterion for winning the nomination is collecting more donations than the other guys — how does that give us a good president, exactly?

Along these lines — there’s a good editorial called “Running for Dollars” in today’s New York Times.

People With One Watch, Part III

    I celebrate myself;
    And what I assume you shall assume;
    For every atom belonging to me, as good belongs to you. (Walt Whitman, Song of Myself)

(Note: This is a continuation of the previous two posts; if you haven’t read those, much of this won’t make sense.)

Embryonic stem cell research, from two perspectives. Elizabeth C. writes,

Regarding stem cell research, destroying human life at any time prior to its ability to sustain itself is murder. To the thinking mind, the term “harvesting” is descriptive enough to prevent legalization. We are messing with life itself, believing ourselves so scientifically advanced that we can get away with it. It’s just a matter of time before the legalized slaughter of the lambs via abortion finds us unprepared for the ultimate results: A world deprived of what would have been, had life been allowed. …

… My beloved grandchildren are proof enough for me that lives lost via abortion and stem cell research would have been lives loved, had their biological parents not made the easiest choice in today’s McDonald’s society, here today, gone tomorrow, whatever the reason.

The other perspective: Laurie Strongin writes in the Washington Post about the death of her son, Henry, who was born with Fanconi’s anemia. “Our only hope lay on the frontiers of science, in human embryo and stem cell research,” she writes. She found a doctor named Mark Hughes, then chief of reproductive and prenatal genetics at the National Institutes of Health, who had pioneered a stem cell procedure he thought could save Henry.

But on Jan. 9, 1997, an article in The Washington Post reported that Hughes was violating a two-year-old federal ban on human embryo research with his work on PGD.

Under the ban, Hughes was barred from performing that work as part of his position at NIH. Refusing to abandon his research or the families who were depending on it, he set up a lab as part of an in vitro fertility program at a private hospital across the street in Bethesda. But he was considered in violation of the federal law because his work at the hospital employed NIH research fellows and used NIH equipment — a refrigerator.

Over the following weeks, the daily headlines all read the same to me: Henry is going to die. As our doctor was forced to resign from his job and faced congressional hearings, Henry’s blood counts declined. We searched for alternatives to PGD, but none existed. The politically triggered delay had stolen precious time in our race to save Henry’s life. On Dec. 11, 2002, he died in my arms.

The procedure that Henry was denied because of a refrigerator was the same one used to save the life of Molly Nash, who also was born with Fanconi’s anemia. Today Molly is eleven years old and free from disease.

The odds that any particular blastocyst, once frozen, will ever become a baby are, well, long. It’s likely most will never be thawed. A large part of those that are thawed will not survive thawing. And of the select few that survive thawing and are implanted in a uterus, only some will result in a pregnancy. Yet by some twisted moral algebra, these blastocysts are considered more precious (to some people, like Elizabeth C.) than a child like Henry.

Recent news stories say that about 400,000 surplus frozen embryos are in storage in America. But according to this article in the current issue of Mother Jones, the number 400,000 represents the embryos stored in 2002. Four years later, there is every reason to believe the actual number is higher — close to half a million — and growing rapidly.

In other words, during the time it took for about 110 “snowflake children” to be born, another 200,000 blastocysts went into storage.

The Fetus People have persuaded themselves that since only a small percentage of stored embryos have been designated by their “parents” to be made available for research, the remainder are just sitting around waiting for Mommy and Daddy to thaw them out and pop them in the oven. This is, of course, nonsense. As the Mother Jones article linked above makes clear, the in vitro process requires creating a surplus of blastocysts to achieve one pregnancy. But once treatment is over many parents struggle with the choice of storing, donating, or destroying the leftovers. Many couples choose to store the blastocysts even though they have no intention of using them —

[A] woman described her embryos as a psychic insurance policy, providing “intangible solace” against the fundamental parental terror that an existing child might die. “What if [my daughter] got leukemia?” said yet another, who considered her frozen embryos a potential source of treatment. A patient put the same notion more bluntly: “You have the idea that in a warehouse somewhere there’s a replacement part should yours get lost, or there is something wrong with them.”

For others, embryos carried a price tag that made them seem like a consumer good; a few parents considered destroying them to be a “waste” of all the money spent on treatment.

Michael Kinsley, who supports stem cell research, writes that “if embryos are human beings with full human rights, fertility clinics are death camps.”

In any particular case, fertility clinics try to produce more embryos than they intend to implant. Then — like the Yale admissions office (only more accurately) — they pick and choose among the candidates, looking for qualities that make for a better human being. If you don’t get into Yale, you have the choice of attending a different college. If the fertility clinic rejects you, you get flushed away — or maybe frozen until the day you can be discarded without controversy.

And fate isn’t much kinder to the embryos that make this first cut. Usually several of them are implanted in the hope that one will survive. Or, to put it another way, in the hope that all but one will not survive. And fertility doctors do their ruthless best to make these hopes come true.

Kinsley argues that if one genuinely believes that destroying a blastocyst to extract stem cells is murder, then logically one must also be opposed to in vitro fertilization. The routine practices of fertility clinics destroy far more blastocysts than would ever likely be destroyed for stem cell research. “And yet, no one objects, or objects very loudly,” Kinsley says. “President Bush actually praised the work of fertility clinics in his first speech announcing restrictions on stem cells.”

The fact is, opponents of stem cell research routinely lie — to themselves, to each other, to anyone who will listen — in order to defend their belief that embryonic stem cell research is immoral. This suggests to me that the real reasons people object to stem cell research have less to do with moral principle than with some deeply submerged but potent fear. And this takes us back to elective ignorance. Something about flushing all those blastocysts makes the Fetus People uncomfortable in a way that condemning Henry Strongin to death does not. The arguments they make against stem cell research, which are mostly a pile of lies and distortions, are not the reasons they are opposed to stem cell research. They are the rationalizations created to justify their opposition.

Exactly what it is that frightens the Fetus People so is beyond the scope of a blog post. I hope the social psychologists will get out their chi squares and p values and get to work on finding the answer. But I hypothesize that many of them have years of ego investment in anti-abortion propaganda, to the point that they’re chanting “life begins at conception” in their sleep. If they give so much as a millimeter of ground on the “conception” issue their entire worldview, which includes their self-identity, will crumble apart. Hence, they are less concerned with saving Henry Strongin than with saving blastocysts. Hence, elective ignorance.

I’ve explained my views on “when life begins” before. Many on the Right are absolutely certain that “conception” is the only possible answer, but in fact there are a multitude of different answers that can be arrived at both scientifically and philosophically. As this essay explains nicely, across time and cultures there have been many different opinions as to when life “begins.” Even the Catholic Church has changed its papal mind several times in its history.

The Fetus People argue that since a human blastocyst is human, and alive, it must be human life and therefore entitled to all the rights and privileges and protections the law allows. Others of us think claiming a blastocyst is equal in value to, say, Nelson Mandela is self-evidently absurd; DNA does not equal personhood. And “human life” doesn’t explain why blastocysts are protected with more ferocity than Henry Strongin. We might giggle at Senator Brownback’s Amazing Talking Embryos, but in truth we’re allowing medical and scientific policies to be set by people with simplistic, childish, even primitive ideas about medicine and science. Not funny.

As I explained in Part I of this little trilogy, we’re all conditioned from birth to understand ourselves and the world around us in a certain way. Ultimately our understanding of blastocysts and Henrys and their relative value is based on how we understand some pretty basic stuff, like selfness and beingness, life and death, us and other. Those who insist that life “begins” at conception have a very rigid and narrow understanding of these matters.

I’m going to attempt to explain my understanding as best I can, just as an example. I don’t expect anyone to agree with me, which is not a problem as far as I’m concerned.

As I’ve explained elsewhere, it seems to me that life doesn’t “begin” at all. However it got to this planet four billion years ago, it hasn’t been observed to “begin” since. Instead, life expresses itself in myriad forms. And whatever it is you are is a result of a process stretching back those four billion years. Calling any point a “beginning” seems arbitrary to me.

What is the self? If you’ve ever done time in a Zen monastery, that’s the question the Roshi brings up, over and over again. Kensho might be defined as a paradigm shift of self-ness; a realization that you are not what you thought you were. The realized self is not something that can be explained, but a basic (if crude) analogy is that an individual “self” is a phenomenon of life, as a wave is a phenomenon of ocean. When a wave begins nothing is added to the ocean, and when a wave ceases nothing is taken away from the ocean. Although a wave is a distinct phenomenon, it is also ocean. A person is a distinct being, yet at the same time a person is the great ocean of Being. At birth, nothing is gained; at death, nothing is lost.

So, while I am I and you are you, at the same time I am you and you are me, whether we like it or not.

As I said, this is very crude, and if you ever get interested in Buddhism don’t attach to it. Concepts are always short of reality. But if you understand yourself this way, then you understand all individuals and organisms throughout space and time as a great interconnected process. And you and me and all the blastocysts in the IVF clinics and all the suffering people waiting for the cures that stem cell research promises are all One. In a sense, every atom belonging to one of us as good belongs to everybody.

The “life begins at conception” model, on the other hand, assumes that at conception the individual is broken off from all the rest of Creation and hence is alone in the universe. Seems cold, I say. The Buddha taught that understanding yourself this way leads to grasping and greed, which is the source of all suffering. (See The Four Noble Truths.) Thus the Fetus People are making us all miserable with their campaigns to Save Every Blastocyst while keeping people who have already dissipated back into the Ocean of Being hooked up to life support. At the base of this is (I postulate) their own existential fear.

That’s my take, which you are free to dismiss; I don’t insist everyone share my worldview. But I argue that there is nothing moral about saving surplus blastocysts from being used in medical research, just as there is nothing principled about lying to yourself and others to justify your opinions. Indeed, from a Buddhist perspective it is deeply immoral to keep hundreds of thousands of blastocysts in cold storage — where they are not expressing life — when they could be used to alleviate suffering and express life through other individuals.

If you respect life, you don’t waste it.

    What do you think has become of the young and old men?
    And what do you think has become of the women and children?
    They are alive and well somewhere;
    The smallest sprout shows there is really no death;
    And if ever there was, it led forward life, and does not wait at the end to arrest it,
    And ceas’d the moment life appear’d. (Walt Whitman)